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Don't part with your illusions. When they are gone you may still exist, but you have ceased to live.
Don't part with your illusions. When they are gone you may still exist, but you have ceased to live.
Think'st thou there are no serpents in the world
But those who slide along the grassy sod,
read more
Think'st thou there are no serpents in the world
But those who slide along the grassy sod,
And sting the luckless foot that presses them?
There are who in the path of social life
Do bask their spotted skins in Fortune's sun,
And sting the soul.
We never deceive for a good purpose: knavery adds malice to
falsehood.
[Fr., On ne trompe point en read more
We never deceive for a good purpose: knavery adds malice to
falsehood.
[Fr., On ne trompe point en bien; la fourberie ajoute la malice
au mensonge.]
It is twice the pleasure to deceive the deceiver.
It is twice the pleasure to deceive the deceiver.
It is vain to find fault with those arts of deceiving, wherein
men find pleasure to be deceived.
It is vain to find fault with those arts of deceiving, wherein
men find pleasure to be deceived.
Cunning is the art of concealing our own defects, and discovering the weaknesses of others.
Cunning is the art of concealing our own defects, and discovering the weaknesses of others.
When one is in love, one always begins by deceiving one's self, and one always ends by deceiving others. That read more
When one is in love, one always begins by deceiving one's self, and one always ends by deceiving others. That is what world calls a romance.
You think him to be your dupe; if he feigns to be so who is the
greater dupe, he read more
You think him to be your dupe; if he feigns to be so who is the
greater dupe, he or you?
[Fr., Vous le croyez votre dupe: s'il feint de l'etre, qui est
plus dupe, de lui ou de vous?]
Which I wish to remark--
And my language is plain,--
That for ways that are dark
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Which I wish to remark--
And my language is plain,--
That for ways that are dark
And for tricks that are vain,
The heathen Chinee is peculiar.
