You May Also Like / View all maxioms
You can close your eyes to reality, but not to memories.
You can close your eyes to reality, but not to memories.
It's nice to be important, but it's more important to be nice.
It's nice to be important, but it's more important to be nice.
Tragedy and comedy are but two aspects of what is real, and whether we see the tragic or the humorous read more
Tragedy and comedy are but two aspects of what is real, and whether we see the tragic or the humorous is a matter of perspective.
The man who will follow precedent, but never create one, is merely an obvious example of the routineer. You find read more
The man who will follow precedent, but never create one, is merely an obvious example of the routineer. You find him desperately numerous in the civil service, in the official bureaus. To him government is something given as unconditionally, as absolutely as ocean or hill. He goes on winding the tape that he finds. His imagination has rarely extricated itself from under the administrative machine to gain any sense of what a human, temporary contraption the whole affair is. What he thinks is the heavens above him is nothing but the roof.
Assumptions allow the best in life to pass you by.
Assumptions allow the best in life to pass you by.
Intelligence is that faculty of mind, by which order is perceived in a situation previously considered disordered.
Intelligence is that faculty of mind, by which order is perceived in a situation previously considered disordered.
Etiquette means behaving yourself a little better than is absolutely essential.
Etiquette means behaving yourself a little better than is absolutely essential.
Freedom is just chaos with better lighting.
Freedom is just chaos with better lighting.
If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no read more
If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.