[expressing John Locke's view]...whenever anyone threatens any other innocent human in a way that makes manifest an ignorance or disregard read more

[expressing John Locke's view]...whenever anyone threatens any other innocent human in a way that makes manifest an ignorance or disregard of the fundamental equality as regards the right to self-preservation, the creature in human shape who acts in this way is to be treated by any and all other rational humans as a wild, clever, and therefore very dangerous animal, to be destroyed (if necessary) in order to safeguard the rest.

Expecting a carjacker or rapist or drug pusher to care that his possession or use of a gun is unlawful read more

Expecting a carjacker or rapist or drug pusher to care that his possession or use of a gun is unlawful is like expecting a terrorist to care that his car bomb is taking up two parking spaces. - "Usenet posting in talk.politics.guns".

Very little is known of the Canadian country since it is rarely visited by anyone but the Queen and illiterate read more

Very little is known of the Canadian country since it is rarely visited by anyone but the Queen and illiterate sport fishermen.

Justice, like liberty and coercion, is a concept which, for the sake of clarity, ought to be confined to the read more

Justice, like liberty and coercion, is a concept which, for the sake of clarity, ought to be confined to the deliberate treatment of men by other men.

Property rights are not the rights of property; they are the rights of humans with regard to property. They are read more

Property rights are not the rights of property; they are the rights of humans with regard to property. They are a particular kind of human right.

The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it.The read more

The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it.The first lesson of politics is to disregard the first lesson of economics.

Where things have not changed at all, there is the least likelihood of revolution.

Where things have not changed at all, there is the least likelihood of revolution.

It is not actual suffering but a taste of better things which excites people to revolt.

It is not actual suffering but a taste of better things which excites people to revolt.

In war there is no substitute for victory.

In war there is no substitute for victory.