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    Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they suffer not that others should search out anything, and would have us believe like rustics and ask no reason...But we ask in all things a reason must be sought.

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  22  /  9  

To believe that if we could but have this or that we would be happy is to suppress the realization read more

To believe that if we could but have this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.

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  14  /  19  

The unphilosophical majority among men are the ones most helplessly dependent on their era's dominant ideas. In times of crises read more

The unphilosophical majority among men are the ones most helplessly dependent on their era's dominant ideas. In times of crises these men need the guidance of some kind of theory; but, being unfamiliar with the field of ideas, they do not know that alternatives to the popular theories are possible. They know only what they have always been taught.

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  12  /  16  

The prerequisite of originality is the art of forgetting, at the proper moment, what we know.

The prerequisite of originality is the art of forgetting, at the proper moment, what we know.

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  17  /  19  

If we do not believe in ourselves- neither in our efficacy nor in our goodness- the universe is a frightening read more

If we do not believe in ourselves- neither in our efficacy nor in our goodness- the universe is a frightening place.

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  8  /  15  

The burning of an author's books, imprisonment for opinion's sake, has always been the tribute that an ignorant age pays read more

The burning of an author's books, imprisonment for opinion's sake, has always been the tribute that an ignorant age pays to the genius of its time.

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You will not become a saint through other people's sins.

You will not become a saint through other people's sins.

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The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the read more

The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the world are in dire need of creative extremists.

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  11  /  15  

To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more

To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.

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  8  /  17  

Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they read more

Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they do liberate an individual's judgement and confidence we can be sure that we are in the presence of exceptional ability.

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