Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
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The more deeply the path is etched, the more it is used, and the more it is used, the more read more
The more deeply the path is etched, the more it is used, and the more it is used, the more deeply it etched.
An inventor is simply a fellow who doesn't take his education too seriously.
An inventor is simply a fellow who doesn't take his education too seriously.
It is the fate of every great achievement to be pounced upon by pedants and imitators who drain it of read more
It is the fate of every great achievement to be pounced upon by pedants and imitators who drain it of life and turn it into an orthodoxy which stifles all stirrings of originality.
Tell me what you eat, and I will tell you what you are.
Tell me what you eat, and I will tell you what you are.
A man's soul is pierced as it were with holes, and as his longings flow through each they are transmuted read more
A man's soul is pierced as it were with holes, and as his longings flow through each they are transmuted into something specific.
Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The read more
Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The Tempation to Exist.
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is read more
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more
The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.
The largely objective character of beauty is further indicated by the fact that to a considerable extent beauty is the read more
The largely objective character of beauty is further indicated by the fact that to a considerable extent beauty is the expression of health. A well and harmoniously developed body, tense muscles, an elastic and finely toned skin, bright eyes, grace and animation of carriage- all these things which are essential to beauty are the conditions of health.
