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A kiss to or from a woman we love is a far too delicate pledge of affection to bear the read more
A kiss to or from a woman we love is a far too delicate pledge of affection to bear the gaze of strangers.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.
There are many who know many things, yet are lacking in wisdom.
There are many who know many things, yet are lacking in wisdom.
There is no great concurrence between learning and wisdom.
There is no great concurrence between learning and wisdom.
To know truly is to know by causes.
To know truly is to know by causes.
I know how men in exile feed on dreams.
I know how men in exile feed on dreams.
I think it is all a matter of love: the more you love a memory, the stronger and stranger it read more
I think it is all a matter of love: the more you love a memory, the stronger and stranger it is. - Strong Opinions.
Insanity -- a perfectly rational adjustment to an insane world.
Insanity -- a perfectly rational adjustment to an insane world.
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or read more
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or authoritative in his time, we must never rule out the possibility that what we have discovered is not the limit of his vision but only an example of his deliberate rhetorical accommodation to reigning prejudice which he does not share but thinks it best not to expose.