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It is very good for a man to talk about what he does not understand; as long as he understands read more
It is very good for a man to talk about what he does not understand; as long as he understands that he does not understand it.
There are no chaste minds. Minds copulate wherever they meet.
There are no chaste minds. Minds copulate wherever they meet.
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding read more
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.
We cannot hate those who we despise.
We cannot hate those who we despise.
We fear things in proportion to our ignorance of them.
We fear things in proportion to our ignorance of them.
An inventor is simply a fellow who doesn't take his education too seriously.
An inventor is simply a fellow who doesn't take his education too seriously.
Brain-washing starts in the cradle.
Brain-washing starts in the cradle.
Quite often in history action has been the echo of words. An era of talk was followed by an era read more
Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.