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Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
Habits are to the soul what the veins and arteries are to the blood, the courses in which it moves.
If a man will begin with certainties, he shall end in doubts; but if he will be content to begin read more
If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
When you learn not to want things so badly, life comes to you.
When you learn not to want things so badly, life comes to you.
The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from read more
The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from the class of those who cannot.
If we do not believe in ourselves- neither in our efficacy nor in our goodness- the universe is a frightening read more
If we do not believe in ourselves- neither in our efficacy nor in our goodness- the universe is a frightening place.
Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more
Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
...there is no alienation that a little power will not cure.
...there is no alienation that a little power will not cure.
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
