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Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a read more
Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a common room.
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is read more
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.
The most basic question is not what is best but who shall decide what is best.
The most basic question is not what is best but who shall decide what is best.
Far more crucial than what we know or do not know is what we do not want to know. One read more
Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.
...there is no alienation that a little power will not cure.
...there is no alienation that a little power will not cure.
You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.
You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.
The untalented are more at ease in a society that gives them valid alibis for not achieving than in one read more
The untalented are more at ease in a society that gives them valid alibis for not achieving than in one where opportunities are abundant. In an affluent society, the alienated who clamor for power are largely untalented people who cannot make use of the unprecedented opportunities for self-realization, and cannot escape the confrontation with an ineffectual self.
Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.
Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.
The craving to change the world is perhaps a reflection of the craving to change ourselves.
The craving to change the world is perhaps a reflection of the craving to change ourselves.