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Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.
Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.
In a free country it is the duty of writers to pay no attention to duty.
In a free country it is the duty of writers to pay no attention to duty.
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.
You affect your subconscious mind by verbal repetition.
You affect your subconscious mind by verbal repetition.
First we form habits, then they form us. Conquer your bad habits, or they'll eventually conquer you.
First we form habits, then they form us. Conquer your bad habits, or they'll eventually conquer you.
If there were dreams to sell, what would you buy?
If there were dreams to sell, what would you buy?
You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.
You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.
Talk to a man about himself and he will listen for hours.
Talk to a man about himself and he will listen for hours.
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.