You May Also Like / View all maxioms
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.
The burning of an author's books, imprisonment for opinion's sake, has always been the tribute that an ignorant age pays read more
The burning of an author's books, imprisonment for opinion's sake, has always been the tribute that an ignorant age pays to the genius of its time.
You can discover what your enemy fears most by observing the means he uses to frighten you.
You can discover what your enemy fears most by observing the means he uses to frighten you.
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.
A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.
A great man is he who has not lost the heart of a child.
A great man is he who has not lost the heart of a child.
Self-righteousness is a loud din raised to drown the voice of guilt within us.
Self-righteousness is a loud din raised to drown the voice of guilt within us.
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.
The most basic question is not what is best but who shall decide what is best.
The most basic question is not what is best but who shall decide what is best.
