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Her rash hand in evil hour
Forth reaching to the fruit, she pluck'd, she eat;
Earth felt read more
Her rash hand in evil hour
Forth reaching to the fruit, she pluck'd, she eat;
Earth felt the wound, and Nature from her seat
Sighing through all her works gave signs of woe
That all was lost.
And if thy hand offend thee, cut it off: it is better for thee
to enter into life maimed, read more
And if thy hand offend thee, cut it off: it is better for thee
to enter into life maimed, than having two hands to go into hell,
into the fire that never shall be quenched:
Where their worm dieth not, and the fire is not quenched.
If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., read more
If Jupiter hurled his thunderbolt as often as men sinned, he
would soon be out of thunderbolts.
[Lat., Si quoties homines peccant sua fulmina mittat
Jupiter, exiguo tempore inermis erit.]
It is true that we cannot be free from sin, but at least let our sins not be always the read more
It is true that we cannot be free from sin, but at least let our sins not be always the same . . .
It is as expedient that a wicked man be punished as that a sick man be cured by a physician; read more
It is as expedient that a wicked man be punished as that a sick man be cured by a physician; for all chastisement is a kind of medicine.
I have no right, by anything I do or say, to demean a human being in his own eyes. What read more
I have no right, by anything I do or say, to demean a human being in his own eyes. What matters is not what I think of him; it is what he thinks of himself. To undermine a man's self-respect is a sin.
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, read more
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profit others and ourselves.
But the trail of the serpent is over them all.
But the trail of the serpent is over them all.
He who does not punish evil commands it to be done.
He who does not punish evil commands it to be done.