If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it read more

If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it would be!

Sin is not hurtful because it is forbidden, but it is forbidden because it is hurtful

Sin is not hurtful because it is forbidden, but it is forbidden because it is hurtful

It is a sin for a plebian to grumble in public.
[Lat., Palam mutire plebeio piaculum est.]

It is a sin for a plebian to grumble in public.
[Lat., Palam mutire plebeio piaculum est.]

The only difference between the saint and the sinner is that every saint has a past, and every sinner has read more

The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future.

How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?

How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?

It is true that we cannot be free from sin, but at least let our sins not be always the read more

It is true that we cannot be free from sin, but at least let our sins not be always the same . . .

Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, read more

Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profit others and ourselves.

I have no right, by anything I do or say, to demean a human being in his own eyes. What read more

I have no right, by anything I do or say, to demean a human being in his own eyes. What matters is not what I think of him; it is what he thinks of himself. To undermine a man's self-respect is a sin.

Sin writes histories, goodness is silent.
[Ger., Das Uebel macht eine Geschichte und das Gute keine.]

Sin writes histories, goodness is silent.
[Ger., Das Uebel macht eine Geschichte und das Gute keine.]