To get into the best society nowadays, one has either to feed people, amuse people, or shock people.

To get into the best society nowadays, one has either to feed people, amuse people, or shock people.

[They say] "We do not know how this is, but we know that God can do it." You poor fools! read more

[They say] "We do not know how this is, but we know that God can do it." You poor fools! God can make a cow out of a tree, but has He ever done so? Therefore show some reason why a thing is so, or cease to hold that it is so.

Reality is that which, when you stop believing in it, doesn't go away.

Reality is that which, when you stop believing in it, doesn't go away.

You can only cure retail but you can prevent wholesale.

You can only cure retail but you can prevent wholesale.

He might have proved a useful adjunct, if not an ornament to
society.

He might have proved a useful adjunct, if not an ornament to
society.

The nature of a society is largely determined by the direction in which talent and ambition flow--by the tilt of read more

The nature of a society is largely determined by the direction in which talent and ambition flow--by the tilt of the social landscape.

The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized read more

The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.

No amount of artificial reinforcement can offset the natural inequalities of human individuals.

No amount of artificial reinforcement can offset the natural inequalities of human individuals.

People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more

People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.