Seeing then that we have such hope, we use great plainness of
speech:
And not as Moses, which read more

Seeing then that we have such hope, we use great plainness of
speech:
And not as Moses, which put a vail over his face, that the
children of Israel could not stedfastly look to the end of that
which is abolished:
But their minds were blinded: for until this day remaineth the
same vail untaken away in the reading of the old testament; which
vail is done away in Christ.

To return to the subject. (Literally, "to our mutton.")
[Fr., Revenons a nos moutons.]

To return to the subject. (Literally, "to our mutton.")
[Fr., Revenons a nos moutons.]

The true use of speech is not so much to express our wants as to conceal them.

The true use of speech is not so much to express our wants as to conceal them.

Speak not at all, in any wise, till you have somewhat to speak;
care not for the reward of read more

Speak not at all, in any wise, till you have somewhat to speak;
care not for the reward of your speaking, but simply and with
undivided mind for the truth of your speaking.

Discretion of speech is more than eloquence; and to speak
agreeably to him with whom we deal is more read more

Discretion of speech is more than eloquence; and to speak
agreeably to him with whom we deal is more than to speak in good
words or in good order.

A soft answer turneth away wrath: but grievous words stir up
anger.

A soft answer turneth away wrath: but grievous words stir up
anger.

Half the world is composed of people who have something to say and can't, and the other half who have read more

Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.

For brevity is very good,
Where we are, or are not understood.

For brevity is very good,
Where we are, or are not understood.

Though I say't that should not say't.

Though I say't that should not say't.