Commemoration of Jack Winslow, Missionary, Evangelist, 1974 What will move you? Will pity? Here is distress never the like. read more

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 What will move you? Will pity? Here is distress never the like. Will duty? Here is a person never the like. Will fear? Here is wrath never the like. Will remorse? Here are sins never the like. Will kindness? Here is love never the like. Will bounty? Here are benefits never the like. Will all these? Here they be all, all in the highest degree.

Commemoration of Martyrs of Japan, 1597 The Christian must be consumed with the infinite beauty of holiness and read more

Commemoration of Martyrs of Japan, 1597 The Christian must be consumed with the infinite beauty of holiness and the infinite damnability of sin.

Anybody with any maturity knows that an experienced Christian is more eager to have God use him than he is read more

Anybody with any maturity knows that an experienced Christian is more eager to have God use him than he is to use God for his own ends; but this does not mean that God is absent from the processes of business and livelihood, nor unconcerned about them, nor unable to reveal Himself through them. When we begin to look upon work, business, money, as potential sacraments through which God can work, we shall make better use of them.

Feast of Joseph of Nazareth Men today do not, perhaps, burn the Bible, nor does the Roman Catholic read more

Feast of Joseph of Nazareth Men today do not, perhaps, burn the Bible, nor does the Roman Catholic Church any longer put it on the Index, as it once did. But men destroy it in the form of exegesis: they destroy it in the way they deal with it. They destroy it by not reading it as written in normal, literary form, by ignoring its historical-grammatical exegesis, by changing the Bible's own perspective of itself as propositional revelation in space and time, in history.

It is becoming impossible for those who mix with their fellow men to believe that the grace of God is read more

It is becoming impossible for those who mix with their fellow men to believe that the grace of God is distributed denominationally.

Literalism gets its name from its insistence that what we find in the Bible is not just the Word of read more

Literalism gets its name from its insistence that what we find in the Bible is not just the Word of God but the very words of God. The distinction is of tremendous importance. The phrase "Word of God" as used in the Bible itself, notably in the opening sentences of the Fourth Gospel, is an English translation of a Greek word, Logos, which was in wide use among philosophers at the time the New Testament was written. It connotes the creative, outgoing, self-revealing activity of God. The Logos was not a particular divine utterance, but God's overall message to mankind. It was not necessarily communicated verbally in speech or writing. Indeed, the whole point of Christianity is that the supreme communication of the Word took place when it was expressed through a human life and personality in Jesus Christ.

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as read more

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. ... motto of the Dohnavur Fellowship January 19, 1999 Commemoration of Wulfstan, Bishop of Worcester, 1095 No man can look with undivided vision at God and at the world of reality so long as God and the world are torn asunder. Try as he may, he can only let his eyes wander distractedly from one to the other. But there is a place at which God and the cosmic reality are reconciled, a place at which God and man have become one. That and that alone is what enables man to set his eyes upon God and the world at the same time. This place does not lie somewhere out beyond reality in the realm of ideas. It lies in the midst of history as a divine miracle. It lies in Jesus Christ, the reconciler of the world.

Sometimes thou shalt be forsaken of God, sometimes thou shalt be troubled by thy neighbors; and what is more, oftentimes read more

Sometimes thou shalt be forsaken of God, sometimes thou shalt be troubled by thy neighbors; and what is more, oftentimes thou shalt be wearisome even to thyself. Neither canst thou be delivered or eased by any remedy or comfort; but so long as it pleaseth God, thou oughtest to bear it. For God will have thee learn to suffer tribulation without comfort, and that thou subject thyself wholly to Him, and by tribulation become more humble. No man hath so cordial a feeling of the Passion of Christ, as he that hath suffered the like himself. The Cross therefore is always ready, and everywhere waits for thee. Thou canst not escape it, whithersoever thou runnest; for wheresoever thou goest, thou carriest thyself with thee, and shalt ever find thyself. Both above and below, without and within, which way so ever thou dost turn thee, everywhere thou shalt find the Cross; and everywhere of necessity thou must hold fast patience, if thou wilt have inward peace, and enjoy an everlasting crown. ...Thomas à Kempis, Of the Imitation of Christ June 8, 1996 Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 The charm of the words of great men, those grand sayings which are recognized as true as soon as heard, is this, that you recognize them as wisdom which has passed across your own mind. You feel that they are your own thoughts come back to you, else you would not at once admit them. "All of that has floated across me before, only I could not say it, and did not feel confident enough to assert it: or had not conviction enough to put it into words." Yes, God spoke to you what He did to them: only, they believed it, said it, trusted the Word within them; and you did not. Be sure that often when you say, "It is only my own poor thought, and I am alone," the real correcting thought is this: "Alone, but the Father is with me, and therefore I can live that lonely conviction.".

It is for us, in whom the Christian Church is at this moment partially embodied, to declare that Christianity, that read more

It is for us, in whom the Christian Church is at this moment partially embodied, to declare that Christianity, that the Christian faith can do that for the world which the world needs. You say, "What can I do?" You can furnish one Christian life. You can furnish a life so faithful to every duty, so ready for every service, so determined not to commit every sin, that the great Christian Church shall be the stronger for your living in it, and the problem of the world be answered, and a certain great peace come into this poor, perplexed phase of our humanity as it sees that new revelation of what Christianity is.