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Commemoration of Giles of Provence, Hermit, c.710 The purpose of religion -- at any rate, the Christian religion read more
Commemoration of Giles of Provence, Hermit, c.710 The purpose of religion -- at any rate, the Christian religion -- is not to get you into heaven, but to get heaven into you.
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' read more
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' case at once poses us a problem. If the universe is so bad, or even half so bad, how on earth did human beings ever come to attribute it to the activity of a wise and good Creator? Men are fools, perhaps; but hardly so foolish as that. The direct inference from black to white, from evil flower to virtuous root, from senseless work to a workman infinitely wise, staggers belief. The spectacle of the universe as revealed by experience can never have been the ground of religion: it must have always been something in spite of which religion, acquired from a different source, was held.
As I do no good action here, merely for the interpretation of good men, though that be one good and read more
As I do no good action here, merely for the interpretation of good men, though that be one good and justifiable reason of my good actions: so I must do nothing for my salvation hereafter, merely for the love I bear to mine own soul, though that also be one good and justifiable reason of that action; but the primary reason in both, as well as the actions that establish a good name, as the actions that establish eternal life, must be the glory of God.
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The centre of trouble is not the turbulent appetites -- read more
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The centre of trouble is not the turbulent appetites -- though they are troublesome enough. The centre of trouble is in the personality of man as a whole, which is self-centred and can only be wholesome and healthy if it is God-centred.
The sovereign God wants to be loved for Himself and honored for Himself, but that is only part of what read more
The sovereign God wants to be loved for Himself and honored for Himself, but that is only part of what He wants. The other part is that He wants us to know that when we have Him we have everything -- we have all the rest.
Feast of Peter & Paul, Apostles You cannot escape Christ, do what You will. You reject His divinity, but, read more
Feast of Peter & Paul, Apostles You cannot escape Christ, do what You will. You reject His divinity, but, so doing, you have not evaded Him. If He is a man just like us, then obviously you must be a man like Him.
Patriotism is easy to understand in America - it means looking out for yourself by looking out for your country.
Patriotism is easy to understand in America - it means looking out for yourself by looking out for your country.
The new age cannot live on naturalism or on secularism. Life becomes sterile and futile without the depth and power read more
The new age cannot live on naturalism or on secularism. Life becomes sterile and futile without the depth and power which come from participation in eternal realities. But this new age cannot any more successfully live on religious faiths that are out of harmony with known truth, or that hang loose in the air, cut apart from the fundamental intellectual culture of the age. The hour has struck for the serious business of rediscovering the foundations, and of interpenetrating all life and thought with the truths and realities of a victorious religious faith.
Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If I mistake, He will read more
Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If I mistake, He will forgive me. I do not fear Him: I only fear lest, able to see and write these things, I should fail of witnessing and myself be, after all, a castaway -- no king but a talker: no disciple of Jesus, ready to go with Him to the death, but an arguer about the truth.