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Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was read more
Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was the representative of the Lord who forgives sins and heals all infirmities; the disciples acknowledged him as "Lord" and transferred to him the position ascribed to the "Lord" in the Old Testament. Whereas Jesus placed the penitent heart and the saving will of God higher than the pride of the godly and the letter of the Torah, so Paul preached faith in Christ as the only way to salvation and rejected striving after righteousness through the works of the Law. Above all, Jesus knew himself to be the Messiah and he acted in messianic authority; hence the risen and glorified Jesus was acknowledged as the king of the last days. It is still faith, not sight, that is demanded from men.
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Continuing a short series on read more
Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 Continuing a short series on forgiveness: He who has not forgiven an enemy has not yet tasted one of the most sublime enjoyments of life.
Continuing a Lenten series on prayer: When a man has had so much benefit from the gospel, as to read more
Continuing a Lenten series on prayer: When a man has had so much benefit from the gospel, as to know his own misery, his want of a redeemer, who he is, and how is he to be found; there everything seems to be done, both to awaken and direct his prayer, and make it a true praying in and by the Spirit. For when the heart really pants and longs after God, its prayer is a praying, as moved and animated by the Spirit of God; it is the breath or inspiration of God, stirring, moving and opening itself in the heart. For though the early nature, our old man, can oblige or accustom himself to take heavenly words at certain times into his mouth, yet this is a certain truth, that nothing ever did, or can have the least desire or tendency to ascend to heaven, but that which came down from heaven; and therefore nothing in the heart can pray, aspire, and long after God, but the Spirit of God moving and stirring in it.
Going to church doesn't make you a Christian, any more than going to a garage makes you an automobile.
Going to church doesn't make you a Christian, any more than going to a garage makes you an automobile.
Feast of Gregory the Great, Bishop of Rome, Teacher, 604 For the flowers are great blessings. For the Lord made read more
Feast of Gregory the Great, Bishop of Rome, Teacher, 604 For the flowers are great blessings. For the Lord made a Nosegay in the meadow with his disciples and preached upon the lily. For the flowers have great virtues for all senses. For the flower glorifies God and the root parries the adversary. For the flowers have their angels even the words of God's creation. For there is a language of flowers. For there is a sound reasoning upon all flowers. For flowers are peculiarly the poetry of Christ.
If man is not made for God, why is he not happy except in God? If man is made for read more
If man is not made for God, why is he not happy except in God? If man is made for God, why is he so opposed to God?
Thou hast made us for thyself, O Lord, and our hearts are restless until they find their rest in thee.
Thou hast made us for thyself, O Lord, and our hearts are restless until they find their rest in thee.
Never undertake anything for which you wouldn't have the courage to ask the blessing of heaven.
Never undertake anything for which you wouldn't have the courage to ask the blessing of heaven.
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 I have often, on my knees, been shocked to read more
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 I have often, on my knees, been shocked to find what sort of thoughts I have, for a moment, been addressing to God; what infantile placations I was really offering, what claims I have really made, even what absurd adjustments or compromises I was, half-consciously, proposing. There is a Pagan, savage heart in me somewhere. For unfortunately the folly and idiot-cunning of Paganism seem to have far more power of surviving than its innocent or even beautiful elements. It is easy, once you have power, to silence the pipes, still the dances, disfigure the statues, and forget the stories; but not easy to kill the savage, the greedy, frightened creature now cringing, now blustering in one's soul.