In the world to which the Apostles preached their new message, religion had not been the solace of the weary, read more

In the world to which the Apostles preached their new message, religion had not been the solace of the weary, the medicine of the sick, the strength of the sin-laden, the enlightenment of the ignorant: It was the privilege of the healthy and the instructed. The sick and the ignorant were excluded. They were under the bondage of evil demons. "This people which knoweth not the law are accursed", was the common doctrine of Jews and Greeks. The philosophers addressed themselves only to the well-to-do, the intellectual, and the pure. To the mysteries were invited only those who had clean hands and sound understanding. It was a constant marvel to the heathen that the Christians called the sick and the sinful.

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Faith is to the soul what life read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Faith is to the soul what life is to the body. Prayer is to faith what breath is to the body. How a person can live and not breathe is past my comprehension, and how a person can believe and not pray is past my comprehension too.

A Christian is a man who feels repentance on Sunday for what he did on Saturday and is going to read more

A Christian is a man who feels repentance on Sunday for what he did on Saturday and is going to do on Monday.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 God's read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 God's unchangeableness is the very foundation of desire and hope and activity in things religious as in things natural. The uniformity of nature's operations in the one, and the constancy of God's promises in the other, give aim and certainty to events.

The Church, rightly conceived, is the whole covenant people called to serve in the world. The clergy are also part read more

The Church, rightly conceived, is the whole covenant people called to serve in the world. The clergy are also part of the laity, and their true function is to help equip the laity to be the Servant People. If they turn aside to rule and to secure their own status, they have betrayed the calling of the special ministry.

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from read more

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from any guiltiness; but when I have committed it, it often seems so deep that I cannot escape without drowning.

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 How often we look upon God as our read more

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 How often we look upon God as our last and feeblest resource! We go to Him because we have nowhere else to go. And then we learn that the storms of life have driven us, not upon the rocks, but into the desired haven.

Feast of Bartholomew the Apostle The defenders of the Jargon and phrases of the Church's tradition hold that read more

Feast of Bartholomew the Apostle The defenders of the Jargon and phrases of the Church's tradition hold that there must of necessity be a specialized vocabulary, just as there is in any other specialized form of human activity, whether it is music, architecture, or electronic engineering. To me, at least, this is a thoroughly unsound argument, for Christ did not come into the world to bring men "specialized activity," but life, fuller and more satisfying than it had been ever before. If the churches have made Christianity appear to be some kind of specialized spiritual performance so much the worse for them. The real purpose of Christ, the real relevance of the Gospel, is surely to enable men to live together as sons of God. Human beings, like children, love to have secrets, love to be "in the know." But the Christian religion was never meant to be a secret recipe for living, held by a few. It is Good News for all mankind and, because it is that, the more clearly and intelligibly it can be presented, the more faithfully it is following its Master's purpose.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I will tell you what to hate: hate hypocrisy, hate cant, hate intolerance, oppression, injustice; hate pharisaism. Hate them as Christ hated them, with a deep, living, godlike hatred.