Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds read more

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds to it and accepts it. As it is dwelt upon, expounded, defended; its power and beauty increasingly influence those affected by it. Another side of truth, another view of revelation, also contained in Scripture, seems to weaken, even to contradict, the truth that has been found to be so effectual. and in jealous fear for the doctrine accepted and taught, the balancing truth is minimized, explained away, and even denied. So on a portion of revelation, on a part of the Word, a sect is founded, good and useful because it preaches and practices Divine truth, but limited and unbalanced because it does not see all truth, nor frankly accept the whole of Scripture. Its members are not only deprived of the full use of all Scripture, but are cut off from the fellowship of many saints, who are less limited than they, or limited in another direction.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Continuing a short series on topics read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Continuing a short series on topics of Christian apologetics: He would be a brave man who claimed to realize the fallen condition of man more clearly than St Paul. In that very chapter [Romans 7] where he asserts most strongly our inability to keep the moral law he also asserts most confidently that we perceive the Law's goodness and rejoice in it according to the inward man. Our righteousness may be filthy and ragged; but Christianity gives us no ground for holding that our perceptions of right are in the same condition. They may, no doubt, be impaired; but there is a difference between imperfect sight and blindness. A theology which goes about to represent our practical reason as radically unsound is heading for disaster. If we once admit that what God means by "goodness" is sheerly different from what we judge to be good, there is no difference left between pure religion and devil worship.

There is an evil power, a Satanic power, which holds souls in error, and which persists. It is interesting to read more

There is an evil power, a Satanic power, which holds souls in error, and which persists. It is interesting to note that in the first centuries of the Christian era many demoniacal phenomena appeared in countries in the course of being converted from idolatry to Christianity. The same is true of pagan civilisation today. In my research into the fourth century, I was surprised to find a great recrudescence of magical practices at the very moment when Roman civilization under Constantine was about to be snatched away bodily from paganism and enter... into the kingdom of the Son; at that time, all the rites of sorcery took on an incredible virulence.

In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be read more

In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.

Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the read more

Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the middle of our lives, is that which satisfies the craving for inequality, and acts as a permanent reminder that medicine is not food. Hence a man's reaction to Monarchy is a kind of test. Monarchy can easily be "debunked"; but watch the faces, mark well the accents, of the debunkers. These are the men whose tap-root in Eden has been cut: whom no rumour of the polyphony, the dance, can reach -- men to whom pebbles laid in a row are more beautiful than an arch. Yet even if they desire mere equality, they cannot reach it. Where men are forbidden to honour a king, they honour millionaires, athletes, or film-stars instead: even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison.

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 To pass from estrangement from God to be a son read more

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 To pass from estrangement from God to be a son of God is the basic fact of conversion. That altered relationship with God gives you an altered relationship with yourself, with your brother man, with nature, with the universe. You are no longer working against the grain of the universe; you're working with it... You have been forgiven by God and now you can forgive yourself. All self hate, self-despising, self-rejection, drop away, and you accept yourself in God, respect yourself, and love yourself... You cease to move into yourself, away from others. You give up your antagonism. You begin to move toward others in love. God moved toward you in gracious, outgoing love, and you move toward others in that same outgoing love.

Feast of Nicholas, Bishop of Myra, c.326 If I now want to add something of my own read more

Feast of Nicholas, Bishop of Myra, c.326 If I now want to add something of my own (i.e., inner assurances) to this faith, if this great and glorious faith is defective and saves me not till I can add my own sense and my own feeling to it at such a time or place, is not this saying in the plainest manner that faith alone cannot justify me? ... All I would say of these inward delights and enjoyments is this: they are not holiness, they are not piety, they are not perfection, but they are God's gracious allurements and calls to seek after holiness and spiritual perfection.

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The word religion is read more

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The word religion is extremely rare in the New Testament and the writings of mystics. The reason is simple. Those attitudes and practices to which we give the collective name of religion are themselves concerned with religion hardly at all. To be religious is to have one's attention fixed on God and on one's neighbour in relation to God. Therefore, almost by definition, a religious man, or a man when he is being religious, is not thinking about religion; he hasn't the time. Religion is what we (or he himself at a later moment) call his activity from outside.

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary Gladly shall I come whenever bodily strength will read more

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary Gladly shall I come whenever bodily strength will allow to join my testimony with yours in Olney pulpit, that God is love. As yet I have not recovered from the fatigues of my American expedition. My shattered bark is scarce worth docking any more. But I would fain wear, not rust, out. Oh! my dear Mr. Newton, indeed and indeed I am ashamed that I have done and suffered so little for Him that hath done and suffered so much for ill and hell-deserving me.