That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the read more

That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the humanity He saves and leads. The ministry of Jesus, therefore, culminating in His death, is essential to Paul's whole thought. If in certain aspects of his theology it is the death that bulks most largely -- because it seemed to him to be the purest and most moving expression of what the whole life meant -- he is quite aware that the ethical impulse given by the example and teaching of Jesus is of the very stuff of the Christian life. He alludes to the Gospel story but sparingly, but those who study his teaching most closely become aware that he is himself acting and speaking all through under the impulse of the life and teaching of Jesus. If he refuses to "know Christ after the flesh," it means that he will not risk a harking back to the temporary conditions of the Galilean ministry when the Spirit of Christ is clearly leading out into new fields. The issues of that ministry have been gathered up in the new experience of "Christ in me", and that experience gives a living Christ, who leads ever onward those who will adventure with Him, and not a prophet of the past, whose words might pass into a dead tradition.

Feast of Agnes, Child Martyr at Rome, 304 Love is careful of little things, of circumstances and measures, and read more

Feast of Agnes, Child Martyr at Rome, 304 Love is careful of little things, of circumstances and measures, and of little accidents; not allowing to itself any infirmity which it strives not to master, aiming at what it cannot yet reach, desiring to be of an angelic purity, and of a perfect innocence, and a seraphical fervor, and fears every image of offense; is as much afflicted at an idle word as some at an act of adultery, and will not allow to itself so much anger as will disturb a child, nor endure the impurity of a dream. And this is the curiosity and niceness of divine love: this is the fear of God, and is the daughter and production of love.

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 It is not possible ever to exhaust the mind read more

Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 It is not possible ever to exhaust the mind of the Scriptures. It is a well that has no bottom. St. John Chrysostom September 14, 2002 Feast of the Holy Cross Learned men and great scholars have devoted great effort and prolonged study to the Holy Scriptures... employing the gifts which God gives to every person who has the use of reason. This knowledge is good... but it does not bring with it any spiritual experience of God, for these graces are granted only to those who have a great love for Him. This fountain of love issues from our Lord alone, and no stranger may approach it. But knowledge of this kind is common to good and bad alike, since it can be acquired without love, ... and men of a worldly life are sometimes more knowledgeable than many true Christians although they do not possess this love. St. Paul describes this kind of knowledge: "If I had full knowledge of all things and knew all secrets, but had no love, I should be nothing." Some people who possess this knowledge become proud and misuse it in order to increase their personal reputation, worldly rank, honours and riches, when they should use it humbly to the praise of God and for the benefit of their fellow Christians in true charity. St. Paul says of this kind of knowledge: "Knowledge by itself stirs the heart with pride, but united to love it turns to edification." By itself this knowledge is like water, tasteless and cold. But if those who have it will offer it humbly to our Lord and ask for His grace, He will turn the water into wine with His blessing.

Feast of Harriet Monsell of Clewer, Religious, 1883 There is no situation so chaotic that God cannot from read more

Feast of Harriet Monsell of Clewer, Religious, 1883 There is no situation so chaotic that God cannot from that situation create something that is surpassingly good. He did it at the creation. He did it at the cross. He is doing it today.

Holy Saturday Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 (1) God's children read more

Holy Saturday Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 (1) God's children ought to walk in constant amazement of spirit as to God, His nature, and works. (2) The glorifying of God is the great work of God's children. (3) Delightful privacy with God argues strong affection. (4) Frequent prayer an argument of much of God's Spirit; true prayer is the pouring out of the heart to God; God's children are most in private with God; the prayers of God's people most respect spiritual mercies; God's people wait for and rest in God's answer. (5) God's people are sensible of their unworthiness. (6) God Himself is regarded as the portion of His people. (7) Ready obedience to God. (8) The patience of God's children under God's hand. (9) The mournful confession of God's people. (10) God's people long after God in an open profession of His ordinances. (11) Their hearts are ready and prepared. (12) God's people's sense of their own insufficiencies.

When I consider how my light is spent Ere half my days, in this dark world and wide, read more

When I consider how my light is spent Ere half my days, in this dark world and wide, And that one talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest He returning chide, "Doth God exact day-labor, light denied?" I fondly ask. But Patience, to prevent That murmur, soon replies: "God doth not need Either man's work, or His own gifts. Who best Bear His mild yoke, they serve Him best. His state Is kingly. Thousands at his bidding speed, And post o'er land and ocean without rest; They also serve who only stand and wait.".

Commemoration of John Donne, Priest, Poet, 1631 I throw myself down in my chamber, and I call in and read more

Commemoration of John Donne, Priest, Poet, 1631 I throw myself down in my chamber, and I call in and invite God and His Angels thither; and when they are there, I neglect God and His Angels for the noise of a fly, for the rattling of a coach, for the whining of a door.

How can we know that what Jesus has shown us of God is the truth; or how do we know read more

How can we know that what Jesus has shown us of God is the truth; or how do we know when we look into the face of Jesus that we are looking into the face of God? The answer is so plain and simple that it is a marvel how intelligent men can manage to miss it as they do. Look at what Christ has done for the soul of man: that is your answer. Christianity is just Christ --nothing more and nothing less. It is a way of life, and He is that way. It is the truth about human destiny, and He is that truth.

Feast of Matthias the Apostle There is more hid in Christ than we shall ever learn, here or there read more

Feast of Matthias the Apostle There is more hid in Christ than we shall ever learn, here or there either; but they that begin first to inquire will soonest be gladdened with revelation; and with them He will be best pleased, for the slowness of His disciples troubled Him of old. To say that we must wait for the other world, to know the mind of Him who came to this world to give Himself to us, seems to me the foolishness of a worldly and lazy spirit. The Son of God is the teacher of men, giving to them of His Spirit -- that Spirit which manifests the deep things of God, being to a man the mind of Christ. The great heresy of the Church of the present day is unbelief in this Spirit.