Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those read more

Maundy Thursday Perhaps we feel that we do not see much to encourage us. "I do not envy those who have to fight the battle of Christianity in the twentieth century," wrote Marcus Dods. "Yes, perhaps I do; but it will be a stiff fight." Of course, he did, and anybody with his valiant spirit would. There was a day when our Lord passed through cheering streets wildly enthusiastic; and another day when He watched the crowds deserting Him, till even the disciples themselves seemed to be withering, and He looked at them sadly. "Will you also go away?" He said. And Peter strode across the sudden empty spaces widening around Him, and put his back to Christ's. "No", he cried; "there are two of us, at least", and faced the world, Christ's poor minority of one. I would rather have been Peter than one of the shouting mob. And today, perhaps, we may get our chance of that.

"The Bible," we are told sometimes, "gives us such a beautiful picture of what we should be." Nonsense! It gives read more

"The Bible," we are told sometimes, "gives us such a beautiful picture of what we should be." Nonsense! It gives us no picture at all. It reveals to us a fact: it tells us what we really are; it says, This is the form in which God created you, to which He has restored you; this is the work which the Eternal Son, the God of Truth and Love, is continually carrying on within you.

Feast of Mark the Evangelist Let a man set his heart only on doing the will of God and read more

Feast of Mark the Evangelist Let a man set his heart only on doing the will of God and he is instantly free... If we understand our first and sole duty to consist of loving God supremely and loving everyone, even our enemies, for God's dear sake, then we can enjoy spiritual tranquilly under every circumstance.

The Christian cell in a factory or a professional circle, funding its own activities, deciding its own pattern of work, read more

The Christian cell in a factory or a professional circle, funding its own activities, deciding its own pattern of work, studying the Bible and perhaps celebrating the Lord's supper as an entity on its own, comes very much closer to Independency as Robert Browne saw it than the unholy isolationism of a prosperous suburban church, with 200 members who scarcely know each other by sight. If a sizable proportion of the Free Church ministry were enabled to become itinerant once again -- not necessarily itinerant in the geographical sense, but itinerant in the complex mazes of contemporary society, fathers in God to Christian organisms evolved by the lay men and women who spend their lives in these mazes -- new heart would be put into both ministry and laity, and incidentally, new impetus given to the search for Christian unity.

Resolved, never to do anything which I should be afraid to do if it were the last hour of my read more

Resolved, never to do anything which I should be afraid to do if it were the last hour of my life.

Hearts that are "fit to break" with love for the Godhead are those who have been in the Presence and read more

Hearts that are "fit to break" with love for the Godhead are those who have been in the Presence and have looked with opened eye upon the majesty of Deity. Men of the breaking hearts had a quality about them not known to or understood by common men. They habitually spoke with spiritual authority. They had been in the Presence of God and they reported what they saw there. They were prophets, not scribes: for the scribe tells us what he has read, and the prophet tells us what he has seen. The distinction is not an imaginary one. Between the scribe who has read and the prophet who has seen, there is a difference as wide as the sea. We are today overrun with orthodox scribes; but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with inward eye upon the Wonder that is God.

He enters by the door who enters by Christ, who imitates the suffering of Christ, who is acquainted with the read more

He enters by the door who enters by Christ, who imitates the suffering of Christ, who is acquainted with the humility of Christ so as to feel and know that, if God became man for us, men should not think themselves God, but men. He who, being man, wishes to appear God, does not imitate Him who, being God, became man. Thou art not bid to think less of thyself than thou art, but to know what thou art.

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Whether God revealed Himself to the patriarchs by oracles read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Whether God revealed Himself to the patriarchs by oracles and visions, or suggested, by means of the ministry of men, what should be handed down by tradition to their posterity, it is beyond a doubt that their minds were impressed with a firm assurance of the doctrine, so that they were persuaded and convinced that the information they had received came from God... But since we are not favored with daily oracles from heaven, and since it is only in the Scriptures that the Lord hath been pleased to preserve His truth in perpetual remembrance, it obtains the same complete credit and authority with believers, when they are satisfied of its divine origin, as if they heard the very words pronounced by God Himself... Let it be considered, then, as an undeniable truth, that they who have been inwardly taught by the Spirit feel an entire acquiescence in the Scripture, and that it is self-authenticated, carrying with it its own evidence, and ought not to be made the subject of demonstration and arguments from reason; but it obtains the credit which it deserves with us by the testimony of the Spirit.

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The gaps in his education read more

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The gaps in his education were of marvelous service to him. More learned, the formal logic of the schools would have robbed him of that flower of simplicity which is the great charm of his life; he would have seen the whole extent of the sore of the Church, and would no doubt have despaired of healing it. If he had known ecclesiastical discipline, he would have felt obliged to observe it; but, thanks to his ignorance, he could often violate it without knowing it, and be a heretic quite unawares.