Gilbert West and his friend, Lord Lyttleton, both men of acknowledged talents, had imbibed the principles of infidelity from a read more

Gilbert West and his friend, Lord Lyttleton, both men of acknowledged talents, had imbibed the principles of infidelity from a superficial view of the Scriptures. Fully persuaded that the Bible was an imposture, they were determined to expose [it]. Mr. West chose the Resurrection of Christ, and Lord Lyttleton the conversion of St Paul, for the subject of hostile criticism. Both sat down to their respective tasks full of prejudice and a contempt for Christianity. The results of their separate endeavours was that they were both converted by their attempts to overthrow the truth of Christianity! They came together, not as they had expected, to exult over an imposture exposed to ridicule, but to lament their folly and congratulate each other on their joint conviction, that the Bible was the word of God. Their able enquiries have furnished two most valuable treatises in favour of revelation -- one, entitled "Observations on the Conversion of St Paul", and the other, "Observations on the Resurrection of Christ.".

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 Be careful to be found a wise and faithful servant, and communicate the heavenly to your fellow servants without envy or idleness. Do not take up the vain excuse of your rawness of inexperience which you may imagine or assume. For sterile modesty is never pleasing, not that humility laudable which passes the bounds of reason. Attend to your work; drive out bashfulness by a sense of duty, and act as a master. But I am not sufficient for these things, you say. As if your offering were not accepted from what you have, and not from what you have not. Be prepared to answer for the single talent committed to your charge, and take no thought for the test. For he that is unjust in the least is unjust also in much. Give all, as assuredly you shall pay to the uttermost farthing; but of a truth out of what you have, not what you have not.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 The paleontological evidence before us today clearly demonstrates ordered progressive change with the successive development of new faunal and floral assemblages through the changing epochs of our earth's history. There should be no real conflict between science, which is the search for truth, and Christ's teachings, which I hold to be truth itself. It is only when scientists remove God from creation that the Christian is faced with an irreconcilable situation.

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Whether God revealed Himself to the patriarchs by oracles read more

Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 Whether God revealed Himself to the patriarchs by oracles and visions, or suggested, by means of the ministry of men, what should be handed down by tradition to their posterity, it is beyond a doubt that their minds were impressed with a firm assurance of the doctrine, so that they were persuaded and convinced that the information they had received came from God... But since we are not favored with daily oracles from heaven, and since it is only in the Scriptures that the Lord hath been pleased to preserve His truth in perpetual remembrance, it obtains the same complete credit and authority with believers, when they are satisfied of its divine origin, as if they heard the very words pronounced by God Himself... Let it be considered, then, as an undeniable truth, that they who have been inwardly taught by the Spirit feel an entire acquiescence in the Scripture, and that it is self-authenticated, carrying with it its own evidence, and ought not to be made the subject of demonstration and arguments from reason; but it obtains the credit which it deserves with us by the testimony of the Spirit.

To the rich man, Lazarus was part of the landscape. If ever he did notice him, it never struck him read more

To the rich man, Lazarus was part of the landscape. If ever he did notice him, it never struck him that Lazarus had anything to do with him. He was simply unaware of his presence, or, if he was aware of it, he had no sense of responsibility for it... A man may well be condemned, not for doing something, but for doing nothing.

Nationalism is a silly cock crowing on his own dunghill.

Nationalism is a silly cock crowing on his own dunghill.

Common-sense in an uncommon degree is what the world calls wisdom.

Common-sense in an uncommon degree is what the world calls wisdom.

Feast of the Conversion of Paul The God of Pharisaism was like the God of the Deists, He stood read more

Feast of the Conversion of Paul The God of Pharisaism was like the God of the Deists, He stood aloof from the world He had made, and let law take its course. He did not here and now deal with sinful men. Paul lets us see how new and wonderful was the experience when God "flashed on his heart" in personal dealing with him. He had not suspected that God was like that. His theological studies had told him that God was loving and merciful; but he had thought this love and mercy were expressed once and for all in the arrangements He had made for Israel's blessedness... It was a new thing to be assured by an inward experience admitting of no further question that God loved him, and that the eternal mercy was a Father's free forgiveness of His erring child. This was the experience that Christ had brought him: he had seen the splendour of God's own love in the face of "the Son of God, who loved me and gave Himself for me." [Continued tomorrow].

Commemoration of John Mason Neale, Priest, Poet, 1866 Christ was common to all in love, in teaching, in read more

Commemoration of John Mason Neale, Priest, Poet, 1866 Christ was common to all in love, in teaching, in tender consolation, in generous gifts, in merciful forgiveness. His soul and his body, his life and his death and his ministry were, and are, common to all. His sacraments and his gifts are common to all. Christ never took any food or drink, nor anything that his body needed, without intending by it the common good of all those who shall be saved, even unto the last day.