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There is a continuum of values between the churches and the general community. What distinguishes the handling of these values read more
There is a continuum of values between the churches and the general community. What distinguishes the handling of these values in the churches is mainly the heavier dosage of religious vocabulary involved... Another way of putting this is to say that the churches operate with secular values while the secular institutions are permeated with religious terminology... An objective observer is hard put to tell the difference (at least in terms of values affirmed) between the church members and those who maintain an 'unchurched' status. Usually the most that can be said is that the church members hold the same values as everybody else, but with more emphatic solemnity. Thus, church membership in no way means adherence to a set of values at variance with those of the general society; rather, it means a stronger and more explicitly religious affirmation of the same values held by the community at large.
Never again are we to look at the stars, as we did when we were children, and wonder how far read more
Never again are we to look at the stars, as we did when we were children, and wonder how far it is to God. A being outside our world would be a spectator, looking on but taking no part in this life, where we try to be brave despite all the bafflement. A god who created, and withdrew, could be mighty, but he could not be love. Who could love a God remote, when suffering is our lot? Our God is closer than our problems, for they are out there, to be faced; He is here, beside us, Emmanuel.
Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 The truth is that every man is in Christ; the condemnation read more
Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 The truth is that every man is in Christ; the condemnation of every man is that he will not own the truth, he will not act as if it were true, that except he were joined with Christ, he could not think, breathe, live a single hour.
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on education: We demand, read more
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on education: We demand, as [St. Paul] did, that the candidate must be of good moral character -- at least, so far as that he can produce testimonials to his good conduct. We demand, as the apostle demanded, that he must hold fast the faithful word -- at least, so far as that he shall not write deliberate heresy in his examination papers, and shall profess belief in the Creed. We demand, as he demanded, that the candidate must be apt to teach -- at least, so far as an examination of his verbal memory can prove that he knows what he ought to teach. But there is some difference between the "without reproach" of the apostle and our testimonials; and there is a difference between the holding fast of the faith by a man tried in the furnace of life, and the soundness in the faith of a youth fresh from a theological school; and the aptness to teach of a man of experience and social authority is not quite the same thing as the aptness to teach of a young man who has just passed an examination in the subject-matter.
Spirit divine, attend our prayers. And make this house thy home; Descend with all thy gracious powers; O read more
Spirit divine, attend our prayers. And make this house thy home; Descend with all thy gracious powers; O come, great spirit, come! Come as the light; to us reveal Our emptiness and woe; And lead us in the paths of life Where all the righteous go. Come as the wind: sweep clean away What dead within us lies, And search and freshen all our souls With living energies. Come as the fire: and purge our hearts Like sacrificial flame; Let our whole soul as offering be To our redeemer's name. Spirit divine, attend our prayers, Make a lost world thy home; Descend with all thy gracious powers: O come, great Spirit, come!
Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more
Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 Thou knowest how far Thou hast already changed me, who first healed me of the lust of vindicating myself, that so Thou mightest forgive all the rest of my iniquities, and heal all my infirmities, and redeem my life from corruption, and crown me with mercy and pity, and satisfy my desire with good things; who didst curb my pride with Thy fear, and tame my neck to Thy yoke. And now I bear it and it is light unto me, because so hast Thou promised, and hast made it; and verily it was so, and I knew it not, when I feared to take it. ... The Confessions of St. Augustine October 10, 1999 Feast of Paulinus, Bishop of York, Missionary, 644 Wilberforce, Lord Shaftesbury, and many other evangelicals, have been leaders in social reform, but it was not their religion. Their efforts succeeded because they put first things first, and believed firmly in the Word of God, in the conversion of the individual, in prayer, and in using spiritual means for spiritual work.
Christ is the Master; the Scriptures are only the servant. The true way to test all the Books is to read more
Christ is the Master; the Scriptures are only the servant. The true way to test all the Books is to see whether they work the will of Christ or not. No Book which does not preach Christ can be apostolic, though Peter or Paul were its author. And no Book which does preach Christ can fail to be apostolic, although Judas, Ananias, Pilate, or Herod were its author.
Feast of John of the Cross, Mystic, Poet, Teacher, 1591 A Christian should always remember that the value read more
Feast of John of the Cross, Mystic, Poet, Teacher, 1591 A Christian should always remember that the value of his good works is not based on their number and excellence, but on the love of God which prompts him to do these things. St. John of the Cross December 15, 2000 Two thousand years of failure have not taught some reformers that you can't stop sin by declaring it illegal. Two thousand years have not taught them that you can't save a man's soul by force -- you can only lose your own in the attempt. Drunkenness and gambling and secularism and lechery -- various hopeful churchmen have earnestly tried to outlaw them all; and what is the result? A drunken nation, a gambling nation, a secularist nation, an adulterous nation. And, often, a ruined Church.
The smallest things become great when God requires them of us; they are small only in themselves; they are always read more
The smallest things become great when God requires them of us; they are small only in themselves; they are always great when they are done for God, and when they serve to unite us with Him eternally.