We should always pray with as much earnestness as those who expect everything from God; we should always act with read more

We should always pray with as much earnestness as those who expect everything from God; we should always act with as much energy as those who expect everything from themselves.

This is our great need, to be more like Christ, that His likeness may be seen in our lives; and read more

This is our great need, to be more like Christ, that His likeness may be seen in our lives; and this is just what is promised to us as we yield ourselves in full surrender to the working of His Spirit. Then, as we draw nearer to Christ, we shall be drawn nearer to His people; and in our search for unity with the members we shall be drawn closer to the Head.

Oh my debt of praise, how weighty is it, and how far run up! Oh that others would lend me read more

Oh my debt of praise, how weighty is it, and how far run up! Oh that others would lend me to pay, and teach me to praise!

Feast of Oswald, King of Northumbria, Martyr, 642 Continuing a short series of verse on Christ: Break Thou read more

Feast of Oswald, King of Northumbria, Martyr, 642 Continuing a short series of verse on Christ: Break Thou the bread of life, Dear Lord, to me, As Thou didst break the loaves Beside the sea; Beyond the sacred page I seek Thee, Lord; My spirit pants for Thee, O living word! Bless Thou the truth, dear Lord, To me, to me, As Thou didst bless the bread By Galilee; Then shall all bondage cease, All fetters fall; And I shall find my peace, My All-in-All.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 Continuing read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 Continuing a short series on forgiveness: As we get older, we know what we need most from forgiveness is not suspension of punishment, but assurance that love is unbroken even when we are separated... We must realize that God is against us when we are sinning; yet we dare trust that His gracious love reaches to us across the chasm which separates us from Him. When we understand His loving attitude and accept His Grace, He releases His love in us. By that love we are able to begin to keep His commands for us -- to love Him with heart, mind, soul and strength, and to love our neighbors as we love ourselves.

Commemoration of Wulfstan, Bishop of Worcester, 1095 It was his steadfast and unalterable conviction that for a man who read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 It was his steadfast and unalterable conviction that for a man who has wrapped his will in God's will, put his life consciously into the stream of the divine Life, freed his soul from all personal ambitions, taken his life on trust as a divine gift -- that for such a man there is an over-ruling Providence which guards and guides him in every incident of his life, from the greatest to the least. He held that all annoyances, frustrations, disappointments, mishaps, discomforts, hardships, sorrows, pains, and even final disaster iteself, are simply God's way of teaching us lessons that we could never else learn. That circumstances do not matter, are nothing, but that the response of the spirit that meets them is everything; that there is no situation in human life, however apparently adverse, nor any human relationship, however apparently uncongenial, that cannot be made, if God be in the heart, into a thing of perfect joy; that, in order to attain this ultimate perfection, one must accept every experience and learn to love all persons... that the worth of life is is not to be measured by its results in achievement or success, but solely by the motives of the heart and the efforts of one's will.

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 God will not hold us responsible to understand read more

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 God will not hold us responsible to understand the mysteries of election, predestination, and the divine sovereignty. The best and safest way to deal with these truths is to raise our eyes to God and in deepest reverence say, "0 Lord, Thou knowest." Those things belong to the deep and mysterious Profound of God's omniscience. Prying into them may make theologians, but it will never make saints.

Commemoration of William Wilberforce, Social Reformer, 1833 A just pride, a proper and becoming pride, are terms which read more

Commemoration of William Wilberforce, Social Reformer, 1833 A just pride, a proper and becoming pride, are terms which we daily hear from Christian lips. To possess a high spirit, to behave with proper spirit when used ill -- by which is meant, a quick feeling of injuries, and a promptness in resenting them -- entitles to commendation; and a meek-spirited disposition, the highest Scripture eulogium, expresses ideas of disapprobation and contempt. Vanity and vainglory are suffered without interruption to retain their natural possession of the heart. ... William Wilberforce, A Practical View July 31, 2000 Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Jesus used the term abba (which means father or "daddy" in his Aramaic mother tongue), as an address in his prayers to God. There are no other examples of this usage in contemporary Judaism, but Jesus always addressed God in this way. The others perhaps regarded it as child's talk, a form of expression too disrespectful to be so used. But for Jesus, abba expressed the filial intimacy he felt toward his Father. As the divine Son of the Father, Jesus enjoyed a unique relationship with him, and his mission in the world consisted in opening up the blessings of sonship to those who believe.

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?