Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him.

Commemoration of Ethelburga, Abbess of Barking, 675 It is not necessary to maintain a conversation when we are read more

Commemoration of Ethelburga, Abbess of Barking, 675 It is not necessary to maintain a conversation when we are in the presence of God. We can come into His presence and rest our weary souls in quiet contemplation of Him. Our groanings, which cannot be uttered, rise to Him and tell Him better than words how dependent we are upon Him.

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 There are... few stronger read more

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 There are... few stronger indications of ignorance of the power and evil of sin than the confident assertion of our ability to resist and subdue it.

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Trials read more

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Trials are medicines which our gracious and wise Physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust his skill and thank him for his prescription.

The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... read more

The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... is entirely legitimate, and it touches a weak point in the traditional Protestant doctrine. Dr. (Thomas) Chalmers tells us that he was brought up -- such was the effect of the current orthodoxy upon him -- in a certain distrust of good works. Some were certainly wanted, but not as being themselves salvation, only, as he puts it, as tokens of justification. It was a distinct stage in his religious progress when he realized that true justification sanctifies, and that the soul can and ought to abandon itself spontaneously and joyfully to do the good that it delights in. The modern mind assumes what Dr. Chalmers painfully discovered. An atonement that does not regenerate, it truly holds, is not an atonement in which men can be asked to believe.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 We get our moral bearings by looking at God. We must begin with God. We are right when, and only when, we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position.

When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We read more

When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We look the evil full in the face, call it what it is, let its horror shock and stun and enrage us, and only then do we forgive it.

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted read more

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted out'; he might thereafter feel himself automatically restored to the relation of favour on God's part and confidence on his own, which was the hereditary prerogative of his people. But it was different with those who could claim no such prerogative, and with those Jews who had become uneasy as to the grounds of such a relation and their validity -- in a word, with any who had been led by conscience to take a deeper view of the consequences of sin. So long as these were found mainly in punishment, suffering, judgment, so long 'remission of sins' -- letting off the consequences -- might suffice. But when it was recognized that sin had a far more serious consequence in alienation from God, the severing of the fellowship between God and His children, then Justification... ceased to be sufficient. 'Forgiveness' took on a deeper meaning; it connoted restoration of the fellowship, the establishment or reestablishment of a relation which could be described on the one side as fatherly, on the other as filial.

Feast of the Holy Innocents You will never find Jesus so precious as when the world is one vast read more

Feast of the Holy Innocents You will never find Jesus so precious as when the world is one vast howling wilderness. Then he is like a rose blooming in the midst of the desolation, a rock rising above the storm.