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Feast of Mary Sumner, Founder of the Mothers' Union, 1921 When evangelicals call the Bible "inerrant", part at read more
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 When evangelicals call the Bible "inerrant", part at least of their meaning is this: that, in exegesis and exposition of Scripture and in building up our biblical theology from the fruits of our Bible study, we may not (1) deny, disregard, or arbitrarily relativize, anything that the biblical writers teach, nor (2) discount any of the practical implications for worship and service that their teaching carries, nor (3) cut the knot of any problem of Bible harmony, factual or theological, by allowing ourselves to assume that the inspired writers were not necessarily consistent either with themselves or with each other. It is because the word "inerrant" makes these methodological points about handling the Bible, ruling out in advance the use of mental procedures that can only lead to reduced and distorted versions of Christianity, that it is so valuable and, I think, so much valued by those who embrace it.
A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and read more
A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and rested on as the end of religion, instead of Christ. I do not mean to say that Christ is not mentioned as the author of all good, but that stress is laid on the believing rather than on the object of belief, on the comfort and persuasiveness of the doctrine than on the doctrine itself. And in this way religion is made to consist of contemplating ourselves, instead of Christ; not simply in looking to Christ, but in seeing that we look to Christ; not in His divinity and atonement, but in our conversion and faith in Him... [Continued tomorrow].
We ought not to forget that the whole Church, quite as much as any part of it, exists for the read more
We ought not to forget that the whole Church, quite as much as any part of it, exists for the sole reason of finally becoming superfluous. Of heaven St. John the Divine said, "I saw no temple therein.".
For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly read more
For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly take a single step.
Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 Verily, if thou desirest to have the Creator read more
Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 Verily, if thou desirest to have the Creator of all creatures, thou must renounce all creatures; for it cannot be otherwise, but only insomuch as thy soul is emptied and bared; the less of the creature, the more of God: this is but a fair bargain.
God does not lead all His servants by one road, nor in one way, nor at one time; for God read more
God does not lead all His servants by one road, nor in one way, nor at one time; for God is in all things; and that man is not serving God aright, who can only serve Him in his own self-chosen way.
Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 To the dim and bewildered vision of humanity, God's read more
Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 To the dim and bewildered vision of humanity, God's care is more evident in some instances than in others; and upon such instances men seize, and call them providences. It is well that they can; but it would be gloriously better if they could believe that the whole matter is one grand providence.
Feast of Mary Magdalen, Apostle to the Apostles It is for Christ's sake that we believe in the Scriptures, read more
Feast of Mary Magdalen, Apostle to the Apostles It is for Christ's sake that we believe in the Scriptures, but it is not for the Scriptures' sake that we believe in Christ.
To stand on one leg and prove God's existence is a very different thing from going on one's knees and read more
To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking Him.