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Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Knowing God is more read more
Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Knowing God is more than knowing about Him; it is a matter of dealing with Him as He opens up to you, and being dealt with by Him as He takes knowledge of you. Knowing about Him is a necessary precondition of trusting in Him, but the width of our knowledge about Him is no gauge of our knowledge of Him.
[If] there be any difference among professed believers as to the sense of Scripture, it is their duty to tolerate read more
[If] there be any difference among professed believers as to the sense of Scripture, it is their duty to tolerate such difference in each other, until God shall have revealed the truth to all.
Feast of John Keble, Priest, Poet, Tractarian, 1866 The deaf may hear the Saviour's voice, The fettered tongue its chains read more
Feast of John Keble, Priest, Poet, Tractarian, 1866 The deaf may hear the Saviour's voice, The fettered tongue its chains may break; But the deaf heart, the dumb by choice, The laggard soul that will not wake, The guilt that scorns to be forgiven -- These baffle e'en the spells of heaven.
THE PRESENTATION OF CHRIST IN THE TEMPLE We are very shy nowadays of even mentioning Heaven. We are read more
THE PRESENTATION OF CHRIST IN THE TEMPLE We are very shy nowadays of even mentioning Heaven. We are afraid of the jeer about "pie in the sky", and of being told that we are trying to "escape" from the duty of making a happy world here and now, into dreams of a better world elsewhere. But either there is "pie in the sky" or there is not. If there is not, then Christianity is false, for this doctrine is woven into its whole fabric. If there is, then this doctrine, like any other, must be faced, whether it is useful at political meetings or no.
Feast of Stephen, Deacon, First Martyr The man who will not act until he knows all will read more
Feast of Stephen, Deacon, First Martyr The man who will not act until he knows all will never act at all.
Ye holy angels bright, Who wait at God's right hand, Or through the realms of light Fly at your Lord's read more
Ye holy angels bright, Who wait at God's right hand, Or through the realms of light Fly at your Lord's command, Assist our song; For else the theme Too high doth seem For mortal tongue. Ye blessed souls at rest, Who ran this earthly race, And now, from sin released, Behold the Saviour's face, God's praises sound, As in his sight, With sweet delight, Ye do abound. Ye saints, who toil below, Adore your heavenly King. And onward as ye go Some joyful anthem sing; Take what he gives And praise him still, Through good or ill, Who ever lives! My soul, bear thou thy part, Triumph in God above: And with a well-tuned heart Sing thou the songs of love! Let all thy days Till life shall end, Whate'er he send, Be filled with praise.
Feast of Monica, Mother of Augustine of Hippo, 387 Let the Gospels speak. Of what I have learnt from read more
Feast of Monica, Mother of Augustine of Hippo, 387 Let the Gospels speak. Of what I have learnt from these documents in the course of my long task, I will say nothing now. Only this, that they bear the seal of the Son of Man and God, they are the Magna Charta of the human spirit. Were we to devote to their comprehension a little of the selfless enthusiasm that is now expended on the riddle of our physical surroundings, we would cease to say that Christianity is coming to an end -- we might even feel that it had only just begun.
Commemoration of John Mason Neale, Priest, Poet, 1866 The word "carnal" is ambiguous. "Flesh" means sin and corruption, and read more
Commemoration of John Mason Neale, Priest, Poet, 1866 The word "carnal" is ambiguous. "Flesh" means sin and corruption, and is opposed to the Spirit; but embodiment, outward manifestation, concrete form, is not opposed to the Spirit. "Carnal" means sinful and hostile to God; the evil spirits, who we suppose possess no bodies, are carnal, but the Son of God became man, the Word was made flesh, He took upon Him a human body as well as a reasonable soul. God's ways and thoughts are not ours. While the abstract and ethereal imaginations of human reason create a god, who is not spirit, and whom they do not worship in spirit and truth, the God of the Bible is God manifest in the flesh -- Emmanuel... Did not Jesus, after His resurrection, eat before His disciples, who gave Him a piece of a broiled fish and honey? Is not the earth to be the scene of God's triumph and manifestation? Whatever is revealed in spiritual, whatever man imagines is carnal; the end of the ways of God is embodiment.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whoever loves much, does much.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Whoever loves much, does much.