Grant that I may never rack a Scripture simile beyond the true intent thereof, lest, instead of sucking milk, I read more

Grant that I may never rack a Scripture simile beyond the true intent thereof, lest, instead of sucking milk, I squeeze blood out of it.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 He does not believe, that does not live according to his belief.

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. All that I have written appears to me as much straw after the things that have been revealed to me.

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 Bernard [of Clairvaux] did not stop with love for God or Christ, he insisted also that the Christian must love his neighbors, including even his enemies. Not necessarily that he must feel affection for them -- that is not always possible in this life, though it will be in heaven -- but that he must treat them as love dictates, doing always for others what he would that they should do for him. ... A. C. McGiffert, A History of Christian Thought August 21, 2000 At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, not indeed viewed as sin, but apparently as the invariable ways of a peculiarly repulsive insect, which it can't help, poor thing; and there is no manner of use expecting anything from it, except the nastiness natural to it.

Do you so love the truth and the right that you welcome, or at least submit willingly to, the idea read more

Do you so love the truth and the right that you welcome, or at least submit willingly to, the idea of an exposure of what in you is yet unknown to yourself -- an exposure that may redound to the glory of the truth by making you ashamed and humbled?... Are you willing to be made glad that you were wrong when you thought others were wrong?... We may trust God with our past as heartily as with our future. It will not hurt us so long as we do not try to hide things, so long as we are ready to bow our heads in hearty shame where it is fit that we should be ashamed. For to be ashamed is a holy and blessed thing. Shame is a thing to shame only those who want to appear, not those who want to be. Shame is to shame those who want to pass their examination, not those who would get into the heart of things... To be humbly ashamed is to be plunged in the cleansing bath of truth.

Feast of Mark the Evangelist There are, of course, interesting questions that can be asked about the nature of read more

Feast of Mark the Evangelist There are, of course, interesting questions that can be asked about the nature of the transformation which our Lord's body underwent in his resurrection, and if we know anything about physics and biology we are quite likely to ask them. But, since we are concerned with an occurrence which is by hypothesis unique in certain relevant aspects, we are most unlikely to be able to give confident answers to them. [Paul M.] van Buren's remarks about biology and the twentieth century are nothing more than rhetoric or, at best, are simply empirical statements about his own psychology. The first century knew as well as the twentieth that dead bodies do not naturally come to life again, and no amount of twentieth-century knowledge about natural processes can tell us what may happen by supernatural means.

He who devotes sixteen hours a day to hard study may become at sixty as wise as he thought himself read more

He who devotes sixteen hours a day to hard study may become at sixty as wise as he thought himself at twenty.

Taken as practical counsel for survival, the Fifth Commandment is now almost a dead letter. Yet if our world were read more

Taken as practical counsel for survival, the Fifth Commandment is now almost a dead letter. Yet if our world were truly Christian, the change might be a reason for rejoicing. We no longer need our families -- we are therefore free to love them with complete unselfishness. Now at last it is possible to honour our parents genuinely, because they no longer have the power to kill us if we don't. The old sort of honour was sometimes an ugly sham: the son who respects Father only out of fear of punishment is not much of a son, just as the Christian who worships God only out of fear of hell is precious little of a Christian. But the new sort of honour can be a beautiful and holy thing. There are many sweet and sane families bound together by love; there are plenty of experts who remind us that only love can make the modern family work at all. And one must admit that there are plenty of parents very willing to be honoured. The catch is that not so many of them are willing to be honourable.

Always forgive your enemies - nothing annoys them so much.

Always forgive your enemies - nothing annoys them so much.