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Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 The term "baptism in (or of) the read more
Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 The term "baptism in (or of) the Spirit" conjures up the idea of a separate initiatory experience which every Christian ought to enjoy, whereas evangelicalism is noted for its stress upon a "conversion" experience which marks the beginning of the believer's relationship to his Lord. Too often, alas, conversion has been the end as well as the beginning, with the result that some Christians have looked back, with mingled delight and wistfulness to a past event that now seems to have diminished relevance to daily living. We can fully understand, then, the appeal of a movement which promises a new dimension of Christian living, there in the New Testament, and now available in everyday experience.
Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 Outward as well read more
Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274 Outward as well as inward morality helps to form the idea of a true Christian freedom. We are right to lay stress on inwardness, but in this world there is no inwardness without an outward expression.
Feast of Saints & Martyrs of England It frequently happens that the value of a thing lies in the read more
Feast of Saints & Martyrs of England It frequently happens that the value of a thing lies in the fact that someone has possessed it. A very ordinary thing acquires a new value, if it has been possessed by some famous person. In any museum we will find quite ordinary things--clothes, a walking-stick, a pen, pieces of furniture--which are only of value because they were possessed and used by some great person. It is the ownership which gives them worth. It is so with the Christian. The Christian may be a very ordinary person, but he acquires a new value and dignity and greatness because he belongs to God. The greatness of the Christian lies in the fact that he is God's.
Commemoration of William Wilberforce, Social Reformer, 1833 Rejoice in God, O ye tongues; give the glory to the Lord, and read more
Commemoration of William Wilberforce, Social Reformer, 1833 Rejoice in God, O ye tongues; give the glory to the Lord, and the Lamb. Nations, and languages, and every creature, in which is the breath of Life. Let man and beast appear before him, and magnify his name together. Let Noah and his company approach the throne of Grace, and do homage to the Ark of their Salvation. Let Abraham present a Ram, and worship the God of his Redemption. Let Jacob with his speckled Drove adore the good Shepherd of Israel. ... Let Daniel come forth with a Lion, and praise God with all his might, through faith in Christ Jesus. ... Let David bless with the bear -- The beginning of victory to the Lord -- to the Lord the perfection of excellence -- Hallelujah from the heart of God, and from the hand of the artist inimitable, and from the echo of the heavenly harp in sweetness magnifical and mighty.
Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of read more
Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 Christianity does not consist in any partial amendment of our lives, any particular moral virtues, but in an entire change of our natural temper, a life wholly devoted to God.
Feast of Michael & All Angels The nominal Christian, then, will see Jesus as a name, a representative, a read more
Feast of Michael & All Angels The nominal Christian, then, will see Jesus as a name, a representative, a symbol, a personification, a prototype, a figure, a model, an exemplar for something else. The nominal Christian pays homage to something about Jesus, rather than worshipping the man himself. For this reason, nominal Christians will extol the moral teachings of Jesus, the faith of Jesus, the personality of Jesus, the compassion of Jesus, the world view of Jesus, the self-understanding of Jesus, etc. None of these worships Jesus as the Christ, but only something about him, something peripheral to the actual flesh-and-blood man. This is why when the almighty God came into the world in Jesus, he came as the lowest of the low, as weakness itself, as a complete and utter nothing, in order that men would be forced into the crucial decision about him alone and would not be able to worship anything about him.
Although prayer has been defined as communion with God, aspiration after the highest things, Stopford Brooke [Irish clergyman, 1832-1916] is read more
Although prayer has been defined as communion with God, aspiration after the highest things, Stopford Brooke [Irish clergyman, 1832-1916] is right when he insists that prayer, in its plainest meaning, is a petition addressed to God. When Jesus laid the duty of petition upon his disciples, He went on to assert the reasonableness of man's asking and God's answering. Jesus argues along the line of reason that, if an earthly parent does the best in his power for his children, ... the Almighty and All-Wise Love, of which human love is only the shadow, will do better still for His great family; and therefore our Master teaches that men ought everywhere to pray, without fear, with hope, and without doubt.
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 It is easy to criticise the many failings of read more
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 It is easy to criticise the many failings of the Church; it is all too easy to criticise the lives of those who profess and call themselves Christians; but I should say that it is almost impossible to read the Gospels thoroughly with adult, serious attention and then dismiss the central Figure as a mere human prophet or a tragic idealist. The reaction to such a study may indeed prove to be conversion or open hostility, but it would at least mean the end of childish and ill-informed attacks upon what is supposed to be the Christian religion.
