Ever let the Fancy roam,
Pleasure never is at home.

Ever let the Fancy roam,
Pleasure never is at home.

Let fancy still in my sense in Lethe steep;
If it be thus to dream, still let me sleep!

Let fancy still in my sense in Lethe steep;
If it be thus to dream, still let me sleep!

Let me posses what I now have, or even less, so that I may enjoy
my remaining days, if read more

Let me posses what I now have, or even less, so that I may enjoy
my remaining days, if Heaven grant any to remain.
[Lat., Sit mihi quod nunc est, etiam minus et mihi vivam
Quod superest aevi--si quid superesse volunt di.]

In Paris a queer little man you may see,
A little man all in gray;
Rosy and read more

In Paris a queer little man you may see,
A little man all in gray;
Rosy and round as an apple is he,
Content with the present whate'er it may be,
While from care and from cash he is equally free,
And merry both night and day!
"Ma foi! I laugh at the world," says he,
"I laugh at the world, and the world laughs at me!"
What a gay little man in gray.

The truant Fancy was a wanderer ever.

The truant Fancy was a wanderer ever.

With more of thanks and less of thought,
I strive to make my matters meet;
To seek read more

With more of thanks and less of thought,
I strive to make my matters meet;
To seek what ancient sages sought,
Physic and food in sour and sweet,
To take what passes in good part,
And keep the hiccups from the heart.

Happy the man, of mortals happiest he,
Whose quiet mind from vain desires is free;
Whom neither read more

Happy the man, of mortals happiest he,
Whose quiet mind from vain desires is free;
Whom neither hopes deceive, nor fears torment,
But lives at peace, within himself content;
In thought, or act, accountable to none
But to himself, and to the gods alone.

Those who want much, are always much in need; happy the man to
whom God gives with a sparing read more

Those who want much, are always much in need; happy the man to
whom God gives with a sparing hand what is sufficient for his
wants.
[Lat., Multa petentibus
Desunt multa; bene est cui deus obtulit
Parca quod satis est manu.]

The difference is as great between
The optics seeing as the objects seen.
All manners take a read more

The difference is as great between
The optics seeing as the objects seen.
All manners take a tincture from our own;
Or come discolor'd through out passions shown;
Or fancy's beam enlarges, multiplies,
Contracts, inverts, and gives ten thousand dyes.