Eric Hoffer ( 10 of 253 )
The desire to be different from the people we live with is sometimes the result of our rejection- real or read more
The desire to be different from the people we live with is sometimes the result of our rejection- real or imagined- by them.
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent read more
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent moments when we feel lower than the lowest of mankind, and this opinion of ourselves isolates us. Hence the rumor that all flesh is base comes almost as a message of hope. It breaks down the wall that has kept us apart, and we feel one with humanity.
Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.
Wise living consists perhaps less in acquiring good habits than in acquiring as few habits as possible.
There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly read more
There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly true when the opportunities for self-advancement are relatively meager, and one's individual interests and prospects do not seem worth living for. Such persons sooner or later turn their backs on an individual existence and strive to acquire a sense of worth and a purpose by an identification with a holy cause, a leader, or a movement. The faith and pride they derive from such an identification serve them as substitutes for the unattainable self-confidence and self-respect.
To know a person's religion we need not listen to his profession of faith but must find his brand of read more
To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.
Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. read more
Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. One of these is a sense of power.
Far more crucial than what we know or do not know is what we do not want to know. One read more
Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.
We often use strong language not to express a powerful emotion but to evoke it in us.
We often use strong language not to express a powerful emotion but to evoke it in us.
Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems read more
Discontent is likely to be highest when misery is bearable; when conditions have so improved that an ideal state seems almost within reach. A grievance is most poignant when almost redressed. De Tocqueville in his researches into the state of society in France before the revolution was struck by the discovery that "in no one of the periods which have followed the Revolution of 1789 has the national prosperity of France augmented more rapidly than it did in the twenty years preceding that event." He is forced to conclude that "the French found their position the more intolerable the better it became.
Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. read more
Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. He is both an unfinished animal and an unfinished man. It is this incurable unfinishedness which sets man apart from other living things. For, in the attempt to finish himself, man becomes a creator. Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.