I keep the telephone of my mind open to peace, harmony, health, love, and abundance. Then, whenever doubt, anxiety, or read more

I keep the telephone of my mind open to peace, harmony, health, love, and abundance. Then, whenever doubt, anxiety, or fear try to call me, they will keep getting a busy signal and soon they'll forget my number.

Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when read more

Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.

Dreaming permits each and every one of us to be quietly and safely insane every night of our lives.

Dreaming permits each and every one of us to be quietly and safely insane every night of our lives.

Like the dreams,
Children of night, of indigestion bred.

Like the dreams,
Children of night, of indigestion bred.

The only sure weapon against bad ideas is better ideas.

The only sure weapon against bad ideas is better ideas.

In a free country it is the duty of writers to pay no attention to duty.

In a free country it is the duty of writers to pay no attention to duty.

...the more original a discovery the more obvious it seems afterwards.

...the more original a discovery the more obvious it seems afterwards.

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups read more

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.