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Birth and ancestry, and that which we have not ourselves
achieved, we can scarcely call our own.
[Lat., read more
Birth and ancestry, and that which we have not ourselves
achieved, we can scarcely call our own.
[Lat., Nam genus et proavos et quae non fecimus ipsi
Vix ea nostra voco.]
Of what use are pedigrees, or to be thought of noble blood, or
the display of family portraits, O read more
Of what use are pedigrees, or to be thought of noble blood, or
the display of family portraits, O Ponticus?
[Lat., Stemmata quid faciunt, quid prodest, Pontice, longo,
Sanguine censeri pictosque ostendere vultus.]
Faith, I know nothing about it; I am my own ancestor.
[Fr., An, ma foi, je n'en sais rien; read more
Faith, I know nothing about it; I am my own ancestor.
[Fr., An, ma foi, je n'en sais rien; moi je suis mon ancetre.]
The man who has not anything to boast of but his illustrious
ancestors is like a potato,--the only good read more
The man who has not anything to boast of but his illustrious
ancestors is like a potato,--the only good belonging to him is
under ground.
It is disgraceful when the passers-by exclaim, "O ancient house!
alas, how unlike is thy present master to thy read more
It is disgraceful when the passers-by exclaim, "O ancient house!
alas, how unlike is thy present master to thy former one."
[Lat., Odiosum est enim, cum a praetereuntibus dicatur:--O domus
antiqua, heu, quam dispari dominare domino.]
Sence I've ben here, I've hired a chap to look about for me,
To git me a transplantable an' read more
Sence I've ben here, I've hired a chap to look about for me,
To git me a transplantable an' thrifty fem'ly-tree.
We are all creatures of our ancestry! There is no right and wrong, objectively.
We are all creatures of our ancestry! There is no right and wrong, objectively.
The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging read more
The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging to it,
and that which tends most to the perpetuation of society itself.
It makes our weakness subservient to our virtue; it grafts
benevolence even upon avarice. The possession of family wealth
and of the distinction which attends hereditary possessions (as
most concerned in it,) are the natural securities for this
transmission.
He who boasts of his ancestry praises the merits of another.
He who boasts of his ancestry praises the merits of another.