The New Deal began, like the Salvation Army, by promising to save humanity. It ended, again like the Salvation Army, read more

The New Deal began, like the Salvation Army, by promising to save humanity. It ended, again like the Salvation Army, by running flop-houses and disturbing the peace.

We should...be able to see that our interest would be best served not by asking the state to promulgate our read more

We should...be able to see that our interest would be best served not by asking the state to promulgate our values but by forbidding the state to promulgate any values at all. If the state can espouse some value that we love, it can, with equal justice, espouse others we do not love.

We vote too much. We deliberate too little. We have brought within the scope of the federal jurisdiction a vast read more

We vote too much. We deliberate too little. We have brought within the scope of the federal jurisdiction a vast number of subjects that do not belong here, but are nevertheless here. What we need to do is to stop passing laws. We have enough laws now to govern the world for the next ten thousand years.

Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct.

Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct.

The art of creation is older than the art of killing.

The art of creation is older than the art of killing.

I'd rather keep my promises to other politicians than to God. God, at least, has a degree of forgiveness.

I'd rather keep my promises to other politicians than to God. God, at least, has a degree of forgiveness.

Only enemies speak the truth. Friends and lovers lie endlessly, caught in the web of duty.

Only enemies speak the truth. Friends and lovers lie endlessly, caught in the web of duty.

The future will be better tomorrow.

The future will be better tomorrow.

The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.