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    What the public does is not to express its opinions but to align itself for or against a proposal. If that theory is accepted, we must abandon the notion that democratic government can be the direct expression of the will of the people. We must abandon the notion that the people govern. Instead we must adopt the theory that, by their occasional mobilizations as a majority, people support or oppose the individuals who actually govern. We must say that the popular will does not direct continuously but that it intervenes occasionally.

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  7  /  18  

Secrecy is the beginning of tyranny.

Secrecy is the beginning of tyranny.

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  17  /  23  

Oh, that lovely title, ex-president.

Oh, that lovely title, ex-president.

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  6  /  17  

I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone.

I realize that patriotism is not enough. I must have no hatred or bitterness towards anyone.

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Watergate showed more strengths in our system than weaknesses... The whole country did take part in quite a genuine sense read more

Watergate showed more strengths in our system than weaknesses... The whole country did take part in quite a genuine sense in passing judgment on Richard Nixon.

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The more the world is specialized the more it will be run by generalists.

The more the world is specialized the more it will be run by generalists.

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Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. read more

Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. One of these is a sense of power.

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  5  /  12  

Democracy: In which you say what you like and do what you're told.

Democracy: In which you say what you like and do what you're told.

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It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions read more

It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong.

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I am truly free only when all human beings, men and women, are equally free. The freedom of other men, read more

I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.

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