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In Germany, they first came for the communists, and I didn't speak up because I wasn't a communist. Then they read more
In Germany, they first came for the communists, and I didn't speak up because I wasn't a communist. Then they came for the Jews, and I didn't speak up because I wasn't a Jew. Then they came for the trade unionists, and I didn't speak up because I wasn't a trade unionist. Then they came for the Catholics and I didn't speak up because I wasn't a Catholic. Then they came for me -- and by that time there was nobody left to speak up.
...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real read more
...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real progress, and the freedom that makes progress possible, lies in unification. For where unification has been able to establish unity of ideas it has usually ended in uniformity, paralysing the growth of new ideas. And where the unification has merely brought about an artificial or imposed unity, its irksomeness has led through discord to disruption.Vitality springs from diversity- which makes for real progress so long as there is mutual toleration, based on the recognition that worse may come from an attempt to suppress differences than from acceptance of them. For this reason, the kind of peace that makes progress possible is best assured by the mutual checks created by a balance of forces- alike in the sphere of internal politics and of international relations.
An armed society is a polite society. Manners are good when one may have to back up his acts with read more
An armed society is a polite society. Manners are good when one may have to back up his acts with his life. - Beyond the Horizon, 1942.
We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it read more
We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it can survive us knowing too much.
People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom read more
People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have not" type of self.
What is possible is our highest duty.
What is possible is our highest duty.
The future will be better tomorrow.
The future will be better tomorrow.
The plans differ; the planners are all alike...
The plans differ; the planners are all alike...
I like the English. They have the most rigid code of immorality in the world.
I like the English. They have the most rigid code of immorality in the world.
