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What is possible is our highest duty.

What is possible is our highest duty.

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To those who feel that their values are the values, the less controlled systems necessarily present a spectacle of "chaos," read more

To those who feel that their values are the values, the less controlled systems necessarily present a spectacle of "chaos," simply because such systems respond to a diversity of values. The more successfully such systems respond to diversity, the more "chaos" there will be, by definition, according to the standards of any specific set of values- other than diversity or freedom as values. Looked at another way, the more self-righteous observers there are, the more chaos (and "waste") will be seen.

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Taxes are not levied for the benefit of the taxed.

Taxes are not levied for the benefit of the taxed.

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To say that a farm boy knows how to milk a cow is to say that we can send him read more

To say that a farm boy knows how to milk a cow is to say that we can send him out to the barn with an empty pail and expect him to return with milk. To say that a criminologist understands crime is not to say that we can send him out with a grant or a law and expect him to return with a lower crime rate. He is more likely to return with a report on why he has not succeeded yet, and including the inevitable need for more money, a larger staff, more sweeping powers, etc.

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A conservative is a man with two perfectly good legs who, however, has never learned how to walk forward.

A conservative is a man with two perfectly good legs who, however, has never learned how to walk forward.

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There's only one basic human right, the right to do as you damn well please. And with it comes the read more

There's only one basic human right, the right to do as you damn well please. And with it comes the only basic human duty, the duty to take the consequences.

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The glory of a nation and an age is always the work of a few great persons, and it disappears read more

The glory of a nation and an age is always the work of a few great persons, and it disappears with them.

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People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom read more

People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have not" type of self.

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Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

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