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...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason read more
...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
Individuality is freedom lived.
Individuality is freedom lived.
All political parties die at last of swallowing their own lies.
All political parties die at last of swallowing their own lies.
They say women talk too much. If you have worked in Congress you know that the filibuster was invented by read more
They say women talk too much. If you have worked in Congress you know that the filibuster was invented by men.
All revolutions...have been led by persons who knew oppression well, but not on their own skin.
All revolutions...have been led by persons who knew oppression well, but not on their own skin.
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of read more
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of the future causes us to lean against and cling to the present, while faith in the future renders us receptive to change.
A criminal trial is like a Russian novel: it starts with exasperating slowness as the characters are introduced to a read more
A criminal trial is like a Russian novel: it starts with exasperating slowness as the characters are introduced to a jury, then there are complications in the form of minor witnesses, the protagonist finally appears and contradictions arise to produce drama, and finally as both jury and spectators grow weary and confused the pace quickens, reaching its climax in passionate final argument.
We're all capable of mistakes, but I do not care to enlighten you on the mistakes we may or may read more
We're all capable of mistakes, but I do not care to enlighten you on the mistakes we may or may not have made.
A good cause can become bad if we fight for it with means that are indiscriminately murderous. A bad cause read more
A good cause can become bad if we fight for it with means that are indiscriminately murderous. A bad cause can become good if enough people fight for it in a spirit of comradeship and self-sacrifice. In the end it is how you fight, as much as why you fight, that makes your cause good or bad.