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  6  /  11  

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.

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We are unified both by hating in common and by being hated in common.

We are unified both by hating in common and by being hated in common.

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There is no great concurrence between learning and wisdom.

There is no great concurrence between learning and wisdom.

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  7  /  9  

Any man who inflicts the human race with ideas must be prepared to see them misunderstood.

Any man who inflicts the human race with ideas must be prepared to see them misunderstood.

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  7  /  16  

Of all sexual aberrations, perhaps the most peculiar is chastity.

Of all sexual aberrations, perhaps the most peculiar is chastity.

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Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest read more

Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest pleasure of the acting individual.

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  8  /  13  

Intelligence is not all that important in the exercise of power, and is often, in point of fact, useless.

Intelligence is not all that important in the exercise of power, and is often, in point of fact, useless.

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  9  /  20  

From the psychological point of view, the self-asserting emotions, derived from emergency reactions, involve a narrowing of consciousness; the participatory read more

From the psychological point of view, the self-asserting emotions, derived from emergency reactions, involve a narrowing of consciousness; the participatory emotions an expansion of consciousness by identificatory processes of various kinds.

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  8  /  10  

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, read more

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, the static routine of tradition continues.

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