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  7  /  18  

It is very good for a man to talk about what he does not understand; as long as he understands read more

It is very good for a man to talk about what he does not understand; as long as he understands that he does not understand it.

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  16  /  25  

Every once in a while someone without a single bad habit gets caught.

Every once in a while someone without a single bad habit gets caught.

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  29  /  24  

Men have made an idol of luck as an excuse for their own thoughtlessness.

Men have made an idol of luck as an excuse for their own thoughtlessness.

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  8  /  16  

Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.

Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.

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  10  /  12  

Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, read more

Facts per se can neither prove nor refute anything. Everything is decided by the interpretation and explanation of the facts, by the ideas and the theories.

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  8  /  17  

Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they read more

Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they do liberate an individual's judgement and confidence we can be sure that we are in the presence of exceptional ability.

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Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.

Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.

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  9  /  7  

There is only one step from fanaticism to barbarism.

There is only one step from fanaticism to barbarism.

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  5  /  12  

Implicit in the activist conception of government is the assumption that you can take the good things in a complex read more

Implicit in the activist conception of government is the assumption that you can take the good things in a complex system for granted, and just improve the things that are not so good. What is lacking in this conception is any sense that a society, an institution, or even a single human being, is an intricate system of fragile inter-relationships, whose complexities are little understood and easily destabilized.

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