The Bible looks like it started out as a game of Mad Libs.

The Bible looks like it started out as a game of Mad Libs.

Lord grant me the serenity to accept the things I cannot change, the courage to change the things I can, read more

Lord grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to hide the bodies of those people I had to kill because they pissed me off.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things read more

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made... [Romans 1:20].

A religious life is a struggle and not a hymn.

A religious life is a struggle and not a hymn.

Life is a tightrope with God at the end. If we walk with our eyes down, looking at what is read more

Life is a tightrope with God at the end. If we walk with our eyes down, looking at what is happening right now in our lives, we are likely to waver and fall. However, if we focus at the end of the rope, where God and Heaven await us, we can see past all of the petty troubles this present life and walk more steadily. We may sometimes still stumble, but if we get back up and train our eyes on God once again, He will guide us to the end.

Faith has to do with things that are not seen, and hope with things that are not in hand.

Faith has to do with things that are not seen, and hope with things that are not in hand.

It was a hug that said you're not alone. It was a hug that, just when I thought all my read more

It was a hug that said you're not alone. It was a hug that, just when I thought all my strength was used up, and I couldn't go on, renewed me.

Not life, but good life, is to be chiefly valued.

Not life, but good life, is to be chiefly valued.

For men become civilized, not in proportion to their willingness to believe, but in proportion to their readiness to doubt.

For men become civilized, not in proportion to their willingness to believe, but in proportion to their readiness to doubt.