Feast of John, Apostle & Evangelist The Rev. David Bronnert, who was quoted in CQOD at the read more

Feast of John, Apostle & Evangelist The Rev. David Bronnert, who was quoted in CQOD at the beginning of the month, has kindly sent me the following meditation taken from the church magazine of St. John's Church, Southall, in London, where he serves as vicar, living out, under God, the previous quotation he wrote thirty years ago. I am grateful to brother David for sending me this timely teaching so that I could present it to you. The light shines in the darkness Candles are always popular for giving a warm romantic glow and this time of year they are to be seen on many different occasions. Of course a candle is easy to blow out! So much so that its flickering light was chosen by Shakespeare as a picture of the transitory nature of life. Out out brief candle! Darkness is a reminder of evil, for it is in the darkness that people get lost, stumble and fall. It is in the darkness that power is misused, corruption reigns and evil is done. It is easy to imagine that in the end evil will triumph and the light will disappear. Situations change. Familiar landmarks -- like this magazine! -- disappear. There is the unrelenting pressure of a vanity fair society. The candle burns down and gives a thin wisp of smoke before going out. But there are also the special party candles that keep bursting back into life. They are a much better picture of the light of the gospel! For though they have been numerous attempts down the centuries to extinguish the light, it has kept on bursting back into flame. The light of Christ keeps on shining. New ways of sharing the good news come along. New believers are attracted to his light. Sleepy Christians are re-awakened. Fresh discoveries give even more confidence in the truth of the Bible. The light keeps on shining in the darkness. It is a statement and a promise at the same time. It is isn't that once the light shone, but rather, that in the present it shines, and it will do so in the future as well. For the light comes from the one who is, as well as who was, and is also the one who is to come.

Of this I am certain, that no one has ever died who was not destined to die some time. Now read more

Of this I am certain, that no one has ever died who was not destined to die some time. Now the end of life puts the longest life on a par with the shortest... And of what consequence is it what kind of death puts an end to life, since he who has died once is not forced to go through the same ordeal a second time? They, then, who are destined to die, need not be careful to inquire what death they are to die, but into what place death will usher them.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 He does not believe, that does not live according to his belief.

Feast of Monica, Mother of Augustine of Hippo, 387 Concluding a short series on the Bible: Christ is read more

Feast of Monica, Mother of Augustine of Hippo, 387 Concluding a short series on the Bible: Christ is the master; the Scriptures are only the servant.

It is impossible that God should ever be the end, if He is not the beginning. We lift our eyes read more

It is impossible that God should ever be the end, if He is not the beginning. We lift our eyes on high, but lean upon the sand; and the earth will dissolve, and we shall fall while looking at the heavens.

Thanksgiving (U.S.) Lord, I am glad for the great gift of living, Glad for Thy days of sun and of read more

Thanksgiving (U.S.) Lord, I am glad for the great gift of living, Glad for Thy days of sun and of rain; Grateful for joy, with an endless thanksgiving, Grateful for laughter -- and grateful for pain. Lord, I am glad for the young April's wonder, Glad for the fulness of long summer days; And now when the spring and my heart are asunder, Lord, I give thanks for the dark autumn ways. Sun, bloom, and blossom, O Lord, I remember, The dream of the spring and its joy I recall; But now in the silence and pain of November, Lord, I give thanks to Thee, Giver of all!

It is the "terror of the Lord" that causes us to "persuade" others, but it is the love of Christ read more

It is the "terror of the Lord" that causes us to "persuade" others, but it is the love of Christ that constraineth us to live to Him.

In the twentieth century, the secularists, still living off the spiritual capital of Christianity, often pretended to chide Christians for read more

In the twentieth century, the secularists, still living off the spiritual capital of Christianity, often pretended to chide Christians for having invented the term "secularist," a term which, they said, was devoid of meaning. Their leaders knew very well, however, that secularism, like any other parasite, derives its sustenance from the object on which it feeds, and so they were rather pleased when milquetoast Christians timidly offered, as a definition of secularism, "living as though God did not exist." What Christians should have called it was, rather, "a contemptibly fraudulent way of living on the cheap, by reaping the maximum fruits of Christian effort, while contributing the minimum effort of your own." When secularists accused Christians of "living in the past," the Christians ought to have retaliated by pointing out that secularists were "living off the past." By the time they got around to doing so, however, the majority of secularists had become morally incapable of seeing the point.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 I have held many things in my hands, and read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 I have held many things in my hands, and have lost them all; but whatever I have placed in God's hands, that I still possess.