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Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 He who was raised from the dead will raise us also, read more
Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 He who was raised from the dead will raise us also, if we do His will and live by His commands and love what He loved, refraining from all injustice, covetousness, love of money, evil-speaking, false witness, not returning evil for evil or abuse for abuse, or blow for blow, or curse for curse, but remembering what the Lord said when He taught: Do not judge, so that you may not be judged; forgive and you will be forgiven; have mercy so that you may be shown mercy; with the measure you use men will measure back to you; and blessed are the poor and those who are persecuted for their uprightness, for the kingdom of Heaven belongs to them. ... St. Polycarp, Letter to the Philippians February 24, 2000 In church government... our primary concern is to reflect the nature of God. Christ became man in order that He might redeem men from their fallen state, from their selfishness and self-isolating divisions from God and from each other; so that, gathered together in one in Him, man may offer to God that likeness to Himself in love for which he was created. Church government is primarily concerned with this: with worship, with the drawing of the whole life of the whole world into this reflection of the nature of God. It is secondly -- and only secondly -- concerned with the quarrels and peccadilloes of those who are not, as a matter of fact, imitating God's nature very faithfully.
The most difficult task facing us today is to persuade the person who is enjoying Christian culture and Christian standards read more
The most difficult task facing us today is to persuade the person who is enjoying Christian culture and Christian standards that these do not survive of themselves.
Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 Much of today's Christianity is almost completely read more
Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 Much of today's Christianity is almost completely earthbound, and the words of Jesus about what follows this life are scarcely studied at all. This, I believe, is partly due to man's enormous technical successes, which make him feel master of the human situation. But it is also partly due to our scholars and experts. By the time they have finished with their dissection of the New Testament and with their explaining away as "myth" all that they find disquieting or unacceptable to the modern mind, the Christian way of life is little more than humanism with a slight tinge of religion.
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 The Christian is the real radical of our read more
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 The Christian is the real radical of our generation, for he stands against the monolithic, modern concept of truth as relative. But too often, instead of being the radical, standing against the shifting sands of relativism, he subsides into merely maintaing the status quo. If it is true that evil is evil, that God hates it to the point of the cross, and that there is a moral law fixed in what God is in Himself, then Christians should be the first into the field against what is wrong.
Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more
Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 We get our moral bearings by looking at God. We must begin with God. We are right when, and only when, we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position.
Here in His holy House of Prayer we may come on our day of rest, and be safe, if we read more
Here in His holy House of Prayer we may come on our day of rest, and be safe, if we will, from any thoughts but those of the world to come. Here we gather together for no earthly business, but for a purpose of one sort only; and that purpose is the same for which saints and angels are met together in that innumerable company before the throne of God. If there is a place on earth which, however faintly and dimly, shadows out the courts of God on high, surely it is where His people are met together, in all their weakness and ignorance and sin, in their poor and low estate, yet with humble and faithful hearts, in His House of Prayer.
Feast of Bartholomew the Apostle How readily we assume that the Church is the only channel of divine action read more
Feast of Bartholomew the Apostle How readily we assume that the Church is the only channel of divine action among men! Common sense tells us this assumption is wrong -- and nothing in the Bible supports such a conclusion. Believing that God is the Lord of history, we believe that God is at work now in the development of industry and commerce throughout the world, in the experiments and researches of the scientists, in the deliberations of the United Nations, and in the course of events in Berlin and Havana, in Moscow and Peiping, and Detroit. One might say, then that He seems to be doing some very strange and contradictory things! But, though we cannot claim to know God's purpose in all this, we do believe that God acts in all these circumstances. The revolutionary changes of our time are not all a mistake: they are not taking place without God.
I saw that a humble man, with the blessing of the Lord, might live on a little; and that where read more
I saw that a humble man, with the blessing of the Lord, might live on a little; and that where the heart is set on greatness, success in business did not satisfy the craving, but that commonly with an increase of wealth, the desire of wealth increased.
Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more
Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 Here in Pilgrim's Progress there is the ultimate human nostalgia for the City of God, which is the restless heart's true home. And even the cynical, the unbelieving and half-believing reader who goes with Christian to the end of the road must be a little shaken, may tremble to see something like a gate and also some of the glory of the place, and, glimpsing something of the company within the golden gates, may wish himself among them.