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Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 The truth is that every man is in Christ; the condemnation read more
Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 The truth is that every man is in Christ; the condemnation of every man is that he will not own the truth, he will not act as if it were true, that except he were joined with Christ, he could not think, breathe, live a single hour.
Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Christ claims our help in many a strange disguise: Now, read more
Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Christ claims our help in many a strange disguise: Now, fever ridden, on a bed He lies; Homeless He wanders now beneath the stars; Now counts the number of His prison bars; Now bends beside us, crowned with hoary hairs. No need have we to climb the heavenly stairs And press our kisses on His feet and hands; In every man that suffers, He, the Man of Sorrows, stands. ... Anonymous March 5, 1998 When we have, through Christ, obtained mercy for our persons, we need not fear but that we shall have suitable and seasonable help for our duties.
The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light read more
The abstract metaphysical monotheism, the constant emphasis laid on God's unity and infinite and incomprehensible essence, could not give light to the mind or peace to the heart... How human is the God of the Old Testament -- the God who appears, speaks, guides, who loves and is loved, even as the Man of the New Testament, Christ Jesus, is divine! This difference between the idea of an absolute and infinite God and the God of Scripture is, after all, that which separates the true believer and Christian from the natural man.
Honor and glory are indeed due to God and to Him alone, but He will accept neither of them if read more
Honor and glory are indeed due to God and to Him alone, but He will accept neither of them if they be not preserved in the honey of love. Love is sufficient of itself; it pleases by itself and on its own account. Love seeks no cause beyond itself and no fruit. It is its own fruit, its own enjoyment. I love because I love; I love that I may love. Love is a great thing provided it recurs to its beginning, returns to its origin, and draws always from that Fountain which is perpetually in flood. Of all the feelings and affections of the soul, love is the only one by which the creature, though not on equal terms, is able to respond to the Creator and to repay what it has received from Him. For when God loves us He desires nothing but to be loved. He loves for no other reason, indeed, than that He may be loved, knowing that by their love itself those who love Him are blessed.
I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have read more
I do not bring forgiveness with me, nor forgetfulness. The only ones who can forgive are dead; the living have no right to forget.
Feast of Joseph of Nazareth ... it be a certain truth, that none can understand [the prophets' and apostles'] read more
Feast of Joseph of Nazareth ... it be a certain truth, that none can understand [the prophets' and apostles'] writings aright, without the same Spirit by which they were written. ... The Journal of George Fox March 20, 1999 Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 It is no longer the fashion to suffer for the sake of God, and to bear the Cross for Him; for the diligence and real earnestness, that perchance were found in man, have been extinguished and have grown cold; and now no one is willing any longer to suffer distress for the sake of God.
Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Commemoration of John read more
Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Commemoration of John XXIII, Bishop of Rome, Inspirer of Renewal, 1963 The Gospel leaves men, unless upon extraordinary occasions, their names, their reputations, their wealth and honors, if lawfully obtained and possessed; but the league that is between the mind and these things in all natural men must be broken. They must be no longer looked upon as the chiefest good or in the place thereof.
We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the read more
We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the circle of the earth. But if they are large enough to vex and endanger our welfare, they are large enough to touch His heart of love. For love does not measure by a merchant's scales, not with a surveyor's chain. It hath a delicacy... unknown in any handling of material substance.
Feast of Ignatius, Bishop of Antioch, Martyr, c.107 There is a false self-distrust which denies the worth of its read more
Feast of Ignatius, Bishop of Antioch, Martyr, c.107 There is a false self-distrust which denies the worth of its own talent. It is not humility -- it is petty pride, withholding its simple gifts from the hands of Christ because they are not more pretentious. There are men who would endow colleges, they say, if they were millionaires. They would help in the work of Bible study if they were as gifted as Henry Drummond. They would strive to lead their associates into the Christian life if they had the gifts of Dwight L. Moody. But they are not ready to give what they have and do what they can and be as it has pleased God to make them, in His service -- and that is their condemnation.