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Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is read more
Contentment is not satisfaction. It is the grateful, faithful, fruitful use of what we have, little or much. It is to take the cup of Providence, and call upon the name of the Lord. What the cup contains is its contents. To get all that is in the cup is the act and art of contentment. Not to drink because one has but half a cup, or because one does not like its flavor, or because somebody else has silver to one's own glass, is to lose the contents; and that is the penalty, if not the meaning, of discontent. No one is discontented who employs and enjoys to the utmost what he has. It is high philosophy to say, we can have just what we like if we like what we have; but this much at least can be done, and this is contentment: to have the most and best in life by making the most and best of what we have.
When we once begin to form good resolutions, God gives us every opportunity of carrying them out.
When we once begin to form good resolutions, God gives us every opportunity of carrying them out.
From thine, as then, the healing virtue goes Into our hearts -- that is the Father's plan. From heart to read more
From thine, as then, the healing virtue goes Into our hearts -- that is the Father's plan. From heart to heart it sinks, it steals, it flows, From these that know thee still infecting those. Here is my heart -- from thine, Lord, fill it up, That I may offer it as the holy cup Of thy communion to my every man.
Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 O God, Who hast read more
Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 O God, Who hast ordained that whatever is to be desired, should be sought by labor, and Who, by Thy blessing, bringest honest labor to good effect; look with mercy upon my studies and endeavors. Grant me, O Lord, to design only what is lawful and right, and afford me calmness of mind, and steadiness of purpose, that I may so do Thy will in this short life, as to obtain happiness in the world to come, for the sake of Jesus Christ our Lord. Amen.
Instead of allowing yourself to be unhappy, just let your love grow as God wants it to grow. Seek goodness read more
Instead of allowing yourself to be unhappy, just let your love grow as God wants it to grow. Seek goodness in others. Love more persons more -- love them more impersonally, more unselfishly, without thought of return. The return, never fear, will take care of itself.
Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest read more
Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest the one concerned should say, "You do not understand", or because I fear to lose my reputation for kindness; if I put my own good name before the other's highest good, then I know nothing of Calvary love. If I am content to heal a hurt slightly, saying peace, peace, where there is no peace; if I forget the poignant words, "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.
To relinquish any of the Psalms on the excuse that its sentiments are too violent for a Christian is a read more
To relinquish any of the Psalms on the excuse that its sentiments are too violent for a Christian is a clear sign that a person has also given up the very battle that a Christian is summoned to fight. The Psalms are prayers for those who are engaged in an ongoing, spiritual conflict. No one else need bother even opening the book.
Silence, indeed, is the one form of worship which is almost universally thought intolerable by Dissenting clergy. Despite their not-too-distant read more
Silence, indeed, is the one form of worship which is almost universally thought intolerable by Dissenting clergy. Despite their not-too-distant affinity to the Quakers, they think they will be heard for their much speaking. And since their organists too are equally reluctant to let any liturgical action pass without a ruminative obbligato on the Swell manual, congregations are subjected to unrelieved noise during a service which may well have begun with the reading of the sentence, "Be still, and know that I am God.".
CHRISTMAS DAY He has come! the Christ of God; Left for us His glad abode, Stooping from His throne of read more
CHRISTMAS DAY He has come! the Christ of God; Left for us His glad abode, Stooping from His throne of bliss, To this darksome wilderness. He has come! the Prince of Peace; Come to bid our sorrows cease; Come to scatter with His light All the darkness of our night. He, the Mighty King, has come! Making this poor world His home; Come to bear our sin's sad load,-- Son of David, Son of God! He has come whose name of grace Speaks deliverance to our race; Left for us His glad abode,-- Son of Mary, Son of God! Unto us a Child is born! Ne'er has earth beheld a morn, Among all the morns of time, Half so glorious in its prime! Unto us a Son is given! He has come from God's own heaven, Bringing with Him, from above, Holy peace and holy love.