Society

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating read more

Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating groups of potato-washers meet non-washers, and the two groups watch each other's strange behavior with apparent bewilderment. But unlike the inhabitants of Lilliput, who fought holy crusades over the question at which end to break the egg, the potato-washing monkeys do not go to war with the non-washers, because the poor creatures have no language which would enable them to declare washing a diving commandment and eating unwashed potatoes a deadly heresy.

...man has an irrepressible tendency to read meaning into the buzzing confusion of sights and sounds impinging on his senses; read more

...man has an irrepressible tendency to read meaning into the buzzing confusion of sights and sounds impinging on his senses; and where no agreed meaning can be found, he will provide it out of his own imagination.

...the self-assertive tendency is the dynamic expression of the holon's wholeness, the integrative tendency, the dynamic expression of its partness.

...the self-assertive tendency is the dynamic expression of the holon's wholeness, the integrative tendency, the dynamic expression of its partness.

Wherever we find orderly, stable systems in Nature, we find that they are hierarchically structured, for the simple reason that read more

Wherever we find orderly, stable systems in Nature, we find that they are hierarchically structured, for the simple reason that without such structuring of complex systems into sub-assemblies, there could be no order and stability- except the order of a dead universe filled with a uniformly distributed gas.

Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his read more

Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his own will.

When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of read more

When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of pure Ideas and Forms, which alone is to be considered as real, whereas the world of nature which we perceive is merely its cheap Woolworth copy, is a flight into delusion.

...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative read more

...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative symbol of its mentality- the projection of its conflicts, prejudice and specific ways of double-think onto the graceful sky.

...in the course of the last century science has become so dizzy with its successes, that it has forgotten to read more

...in the course of the last century science has become so dizzy with its successes, that it has forgotten to ask the pertinent questions- or refused to ask them under the pretext that they are meaningless, and in any case not the scientists concern.

The philosophy called individualism is a philosophy of social cooperation and the progressive intensification of the social nexus.

The philosophy called individualism is a philosophy of social cooperation and the progressive intensification of the social nexus.