Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall read more

Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall drink; nor yet for your body, what ye
shall put on. Is not the life more than meat, and the body more
than raiment?

Whether woodcock or partridge, what does it signify, if the taste
is the same? But the partridge is dearer, read more

Whether woodcock or partridge, what does it signify, if the taste
is the same? But the partridge is dearer, and therefore thought
preferable.

This dish of meat is too good for any but anglers, or very honest
men.

This dish of meat is too good for any but anglers, or very honest
men.

What baron or squire
Or knight of the shire
Lives half so well as a holy friar.

What baron or squire
Or knight of the shire
Lives half so well as a holy friar.

All human history attests
That happiness for man,--the hungry sinner!--
Since Eve ate apples, much depends on read more

All human history attests
That happiness for man,--the hungry sinner!--
Since Eve ate apples, much depends on dinner.

Come, we have a hot venison pasty to dinner.

Come, we have a hot venison pasty to dinner.

We may live without poetry, music and art;
We may live without conscience, and live without heart;
read more

We may live without poetry, music and art;
We may live without conscience, and live without heart;
We may live without friends; we may live without books;
But civilized man cannot live without cooks.
He may live without books,--what is knowledge but grieving?
He may live without hope,--what is hope but deceiving?
He may live without love,--what is passion but pining?
But where is the man that can live without dining?

However great the dish that holds the turbot, the turbot is still
greater than the dish.

However great the dish that holds the turbot, the turbot is still
greater than the dish.

For when for the time ye ought to be teachers, ye have need that
one teach you again which read more

For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles
of God: and are become such as have need of milk, and not of
strong meat.
For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern
both good and evil.