Blest be those feasts, with simple plenty crowned,
Where all the ruddy family around
Laugh at the read more

Blest be those feasts, with simple plenty crowned,
Where all the ruddy family around
Laugh at the jests or pranks that never fail
Or sigh with pity at some mournful tale.

Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall read more

Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall drink; nor yet for your body, what ye
shall put on. Is not the life more than meat, and the body more
than raiment?

Bread is the staff of life.

Bread is the staff of life.

That famish'd people must be slowly nurst,
And fed by spoonfuls, else they always burst.

That famish'd people must be slowly nurst,
And fed by spoonfuls, else they always burst.

Trust no one unless you have eaten much salt with him.
[Lat., Nemini fidas, nisi cum quo prius multos read more

Trust no one unless you have eaten much salt with him.
[Lat., Nemini fidas, nisi cum quo prius multos modios salis
absumpseris.]

For, as a surfeit of the sweetest things
The deepest loathing to the stomach brings,
Or as read more

For, as a surfeit of the sweetest things
The deepest loathing to the stomach brings,
Or as the heresies that men do leave
Are hated most of those they did deceive,
So thou, my surfeit and my heresy,
Of all be hated, but the most of me!

Come, we have a hot venison pasty to dinner.

Come, we have a hot venison pasty to dinner.

He that keeps not crust nor crum
Weary of all, shall want some.

He that keeps not crust nor crum
Weary of all, shall want some.

For when for the time ye ought to be teachers, ye have need that
one teach you again which read more

For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles
of God: and are become such as have need of milk, and not of
strong meat.
For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern
both good and evil.