The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned read more

The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.

This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny read more

This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny part of the whole of society and that therefore all that can enter into his motives are the immediate effects which his actions will have in the sphere he knows.

It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

Give light, and the darkness will disappear of itself.

Give light, and the darkness will disappear of itself.

Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it read more

Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it so.

If there were dreams to sell, what would you buy?

If there were dreams to sell, what would you buy?

...it is always advisable to perceive clearly our ignorance.

...it is always advisable to perceive clearly our ignorance.

Rudeness luxuriates in the absence of self-respect.

Rudeness luxuriates in the absence of self-respect.

It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more

It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.