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Ignorance and superstition ever bear a close and mathematical relation to each other.
Ignorance and superstition ever bear a close and mathematical relation to each other.
Perhaps even these things, one day, will be pleasing to remember. - Aenid.
Perhaps even these things, one day, will be pleasing to remember. - Aenid.
Insanity -- a perfectly rational adjustment to an insane world.
Insanity -- a perfectly rational adjustment to an insane world.
But it is better to fail in originality than to succeed in imitation.
But it is better to fail in originality than to succeed in imitation.
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.
Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest read more
Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest pleasure of the acting individual.
Great innovators and original thinkers and artists attract the wrath of mediocrities as lightning rods draw the flashes.
Great innovators and original thinkers and artists attract the wrath of mediocrities as lightning rods draw the flashes.
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.
Add a few drops of malice to a half truth and you have an absolute truth.
Add a few drops of malice to a half truth and you have an absolute truth.